통합당 나오면 2번이 되어야 하는데 99번 무효표로 분류 ㅋㅋㅋㅋㅋ
눈으로 대충 봐도 몇초만에 오류가 수두룩하게 잡히는 걸
전자개표기라는 명목으로 민주주의의 핵심인 선거에 사용함..
이 기계 사용한 것만으로도 부정선거지...
이거보다 더 확실한 증거가 또 필요하냐 ???? / 일베
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리재명 전국민 지원금 20만 원 또주자
5184만명 × 20만 원 = 10조 3685억 원 필요한데 / 일베
노무현순살튀김
현 정부 = 오늘만 사는새끼 ㅇㄱㄹㅇ
걍 지금 있는 돈 현 세대 인간들끼리 잔치벌이고 뒤지면 그만
어차피 뒤지면 내가 한국사람이었는지도 모를텐데 미래자손 좆까^^ / 댓글
--->케인즈 ---장기적으로 우리는 모두 사자(死者)들이다.
In the long run we are all dead.
케인즈 역시 저따위 말로 불경기 때에 돈을 마구 풀어서 소비를 늘리면 경기가 좋아진다고 허풍을 쳤다. 그게 바로 케인즈 경제학의 요점이다. 하지만 그렇게 되면 뒤에 오는 세대가 그 부채를 다 짊어지게 된다.
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이새끼들 유령투표수 도저히 해명할 방법이 없는거 같으니까 아예 선관위홈피에 수천명이상이 다운로드해서 가지고 있는
투표수 자체를 수정해버림 ㅋㅋㅋㅋㅋㅋ 아이 씨발 해도해도 진짜 너무하는거 아니냐 ㅋㅋㅋㅋㅋㅋㅋ
응 허위공문서 작성 및 증거인멸 혐의로 고발예정이야
선관위 부정선거 가담자들 광화문에 일렬로 세워놓고 돌팔매질로 맞아죽길 기원한다 / 일베
투표수 자체를 수정해버림 ㅋㅋㅋㅋㅋㅋ 아이 씨발 해도해도 진짜 너무하는거 아니냐 ㅋㅋㅋㅋㅋㅋㅋ
응 허위공문서 작성 및 증거인멸 혐의로 고발예정이야
선관위 부정선거 가담자들 광화문에 일렬로 세워놓고 돌팔매질로 맞아죽길 기원한다 / 일베
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AntiFa 흑인폭동의 진실/궈원구이의 홍콩관련 대예측/홍콩에 공산주의 애국교육 준비/11살 어린이도 자유수호 나섰다.
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지금 검사들이 하는 짓이 옜날 원님 재판하고 다른 게 무엇 있나? 한국이 갑자기 200년전 조선으로 퇴행했다.
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김종인이 말하는 물질적 자유가 바로 사회주의적 개념이고, 저 사람의 임무는 미통당을 사회주의적 좌파 정당으로 개조하는 것인 듯하다.
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DK LEE US 칼럼의 긴급 호소문
Ingraham: How to heal
--->이번 폭동 사태는 한국의 세월호 사태와 유사하다.
미국 내 좌파와 중국이 손을 잡고 트럼프를 끌어내리기 위해 미국의 문명을 파괴하는 중이다.
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DiligentDollar
By total chance I picked up my kindle and started reading a book already loaded. Kudos on this one @nfergus
“The Great Degeneration: How Institutions Decay and Economies Die”
우연히 킨들에서 닐 퍼거슨의 책 <거대한 퇴보: 국가 기관과 경제는 어떻게 쇠퇴하고 파산하는가>를 읽기 시작했다.
---->나의 책 <대한민국, 이렇게 망한다>도 퍼거슨의 글에서 약간의 도움을 받았다.
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Nassim Nicholas Taleb
4) The older generation must not justify its "utility" to the younger one. They earned it.
CIVILIZATION: Athenians granted old mules who worked hard a privileged and "honorable" retirement, free to roam with a pension at public expense. That's the reverse of Geronticide.
4) 구 세대는 젊은 세대에게 그들의 “효용”을 정당화 하지 말아야 한다. 그들은 이미 충분한 자격을 갖고 있다.
문명: 아테네 인들은 열심히 일한 늙은 노새에게 명예로운 퇴직을 허용해서, 노새들이 공공 기금으로 자유롭게 돌아다닐 수 있게 했다. 이것은 노인 살해와 정반대이다.
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Three Ways Lockdowns Paved the Way for These Riots
Ryan McMaken
COVID lockdowns (1) threw millions out of work, (2) increased police harassment of peaceful people, (3) cut people off from key institutions that reduce social conflict. This made a volatile situation far worse.
코로나 록다운으로 인해 수백만이 실업자가 되고, 경찰이 주민들의 행동을 통제하게 되고, 또 사회적 갈등을 감소시켜주는 주요 기관들이 봉쇄됨으로 인해, 이번의 폭동의 폭발력이 더 커졌다.
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자유와 번영, 평화의 표상 리차드 콥든
자유 무역의 사도로 알려진 콥든은 곡물법을 폐기하는데 기여함으로써 유럽 전체의 자유 무역에 크게 공헌했다.
자신의 노력의 결실을 타인의 생산물과 자유롭게 교환할 수 있는 모든 사람의 양도할 수 없는 권리는, 영구적인 정의이기도 하다.
사람들이 정부의 간섭을 벗어나 서로 교역을 할수록 이 땅에는 평화가 찾아온다.
콥든은 귀족 계급 정부의 경제적 기반을, 그리고 하위 계급의 복속을 파괴했다.
Richard Cobden: Exemplar of Liberty, Property, and Peace
Gary Galles
For years, I have had a Mises coffee mug that endorses liberty, property, and peace. And it gets a fair amount of use, which keeps reminding me of those essential building blocks of a good society. But the last time I used it, I happened to be reading about Richard Cobden, whose June 3 birthday is coming up. What I was reading made me think, “He probably would have been a leading member of the Mises Institute, if he hadn’t been born too early.”
Instead, Cobden was the spearhead of the nineteenth-century political campaign to end England’s protectionist Corn Law, which he called “legislative murder which denies to the people of the land food in exchange for the produce of their industry.” He became known as “the Apostle of Free Trade,” whose efforts finally overturned the law in 1846 and triggered liberalized trade through much of Europe. His role was so great that some have said that free markets owe him their existence.
Cobden recognized free trade as integrally connected to liberty, property, and peace. It does not require coercion, unlike trade restrictions that try to stop people from using their property and productive efforts as they think will benefit them most. Free trade only requires liberty. And increasing the mutual benefits from voluntary arrangements makes that approach increasingly attractive compared to war. As Jim Powell described it:
Peace prevailed, in large part, because non-intervention became the hallmark of foreign policy.…There was unprecedented freedom of movement for people, goods, and capital.…Trade expanded, strengthening the stake that nations had in the continued prosperity of one another as customers and suppliers. While free trade was never a guarantee of peace, it reduced the danger of war more than any public policy ever had.
It is worth remembering Cobden’s words for liberty, property, and peace as we pass his 216th birthday, because he would qualify as a grandfathered-in Mises Institute member. Consider just some of those insights:
*The progress of freedom depends more upon the maintenance of peace, the spread of trade, and the diffusion of education, than upon the labors of cabinets and foreign offices.
*Protection…takes from one man’s pocket, and allows him to compensate himself by taking an equivalent from another man’s pocket…a clumsy process of robbing all to enrich none, and ties up the hands of industry in all directions.
*How can protection…add to the wealth of a country?…You may, by legislation, in one evening, destroy the fruits and accumulation of a century of labor; but I defy you to show me how, by the legislation of this House, you can add one farthing to the wealth of the country.…If you attempt by legislation to give any direction to trade or industry, it is a thousand to one that you are doing wrong; and if you happen to be right…the parties for whom you legislate would go right without you, and better than with you.
*Free Trade! What is it? Why, breaking down the barriers that separate nations…behind which nestle the feelings of pride, revenge, hatred, and jealousy, which every now and then burst their bounds, and deluge whole countries with blood; those feelings which nourish the poison of war and conquest.
*We are going to set the example of making industry free…giving the whole world every advantage of clime, and latitude, and situation, relying ourselves on the freedom of our industry…carrying out to the fullest extent the Christian doctrine of “Doing to all men as ye would they should do unto you.”
*Eternal justice…[includes] the inalienable right of every man freely to exchange the result of his labor for the productions of other people.
*The practice of protecting one part of the community at the expense of all other classes [is] unsound and unjustifiable.
*Carry out to the fullest extent…the true and peaceful principles of Free Trade, by removing all existing obstacles to the unrestricted employment of industry and capital.
*Look not to the politicians; look to yourselves.
*Free trade…recognizes the paramount importance of individual action.
*Peace will come to earth when the people have more to do with each other and governments less.
*[We] advocated Free Trade, not merely on account of the material wealth which it would bring to the community, but for the far loftier motive of securing permanent peace between nations.
*Our principle…would bring peace and harmony among the nations.
*People…must be brought into mutual dependence by the supply of each others’ wants. It is God’s own method of producing an entente cordiale, and no other plan is worth a farthing.
*The Free-Trade principle…shall act on the moral world as the principle of gravitation in the universe, drawing men together…and uniting us in the bonds of eternal peace.…[T]he effect will be to change the face of the world…to introduce a system of government entirely distinct from that which now prevails.
*Man…freely exchanges the fruits of one’s labor with his brother man.…[T]the speculative philosopher of a thousand years hence will date the greatest revolution that ever happened in the world’s history from the triumph of the principle.
Richard Cobden knew that free trade was the natural result of self-ownership and voluntary arrangements, which produce justice by preventing government-sponsored robbery of some by others. He recognized that it broke down privilege and barriers hindering economic progress and replaced them with mutual benefits. In a world far too distant from that ideal, we should remember his wisdom that “the emancipation of commerce” would be “a beacon for other nations” that would expand liberty, better protect property, and lead to peace, the trifecta that best enables economic and moral progress. As Sir Henry Campbell-Bannerman said, celebrating the one hundredth anniversary of Cobden’s birth:
Cobden spent his life in pulling down those artificial restrictions and obstructions…not merely to commerce, but also to peace and good will, and mutual understanding; yes, and obstructions to liberty and good government at home.…[H]e exploded the economic basis of class government and class subjection.
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