2019년 2월 28일 목요일

文在寅 정권이 매진하는 파괴적 反日
펀드빌더

2019. 2. 28. 산케이 신문(月刊誌 3月號 時評) 
  
  日韓 마찰이 度를 더해 간다. 주요 月刊誌 3月號는 <韓國을 용서하지 말라>(「正論」) <韓國의 비겁한 거짓말 철저분쇄!>>(「WiLL」) <韓國을 막아라!>(「Hanada」) 등 분노에 찬 제목들이 두드러진다. 이른바 징용공(戰時 근로자) 소송과 위안부 문제, 자위대 초계기를 향한 火器관제 레이더 照射 사건 등의 발화점은 예외없이 韓國側이다. 

  '李相哲' 류코쿠(龍谷)大 교수는, <문재인 정권의 키워드는 '적폐청산'이며, 보수정권과 親日派였던 군부정권이 해놓은 것 모두를 청산하려는 것>이라고 언급했다(「WiLL」).日韓청구권 협정을 無力化시키려는 시도는 대표적 사례에 해당한다. 文在寅의 기본적 역사관에 대해, 평론가 '무로타니 가쓰미'(室谷克實)는 이렇게 지적했다. 
  
  <그의 머리 속에는, '친일파=독재세력(박정희)=反共세력=산업화세력(재벌)=보수파'라는 등식이 자리잡고 있다. 이 등식에 속하는 세력을 '브루조아'라는 말로 바꾸면, 결국 마르크스主義의 계급투쟁론이 되고만다>(「WiLL」). 


 日美韓 공조는 과연 유지될 수 있을 것인가? '스즈오키 다카부미'(鈴置高史) 前니혼게이자이신문 서울 특파원은, 「正論」에서 <문재인 정권에게 있어 韓美동맹의 폐기는 바라는 바다. 문재인 정권의 중심부에는 '민족의 화합'을 최우선 과제로 삼아, '韓美동맹이야말로 모든 惡의 근원'이라고 믿는 사람들로 가득 차 있다. 핵 문제를 둘러싼 美北간의 밀고당기는 과정 중에 자연스럽게 동맹관계가 해소되는 것을 기대하고 있는 것이다>라고 언급했다. 
아울러, <한국의 보수파는 日美韓 공조 체제가 붕괴되는 것에 강한 위기감을 품고 있으며, 反日은 韓美동맹을 파괴하는 작업의 일환이라는 견해를 보이는 경우가 많다>고도 언급했다. 그런데 오늘날 韓國의 보수계 언론은 적폐청산이라는 분위기에 눌려 이러한 견해를 반영하지 못하는 것이 현실이다. 
  
  文在寅이 목표로 하는 것은, <左翼 全體主義 국가>다. 그리고, 그에 앞서 <親中·南北 연방국가> 건설이 선행될 것이 틀림 없다. 文在寅과 金正恩은 <운명공동체> 관계에 있다는 점을 파악하는 것이, 오늘날 日韓관계를 보다 정확히 이해하는 데 前提가 될 것이다
. (발췌)

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자유 조선을 위한 선언문 - 2019년 3월 1일

백년 전 오늘, 선조들은 무자비한 박해와 견딜 수 없는 치욕의 구조를 전복하고자, 독립과 자유를 외쳤다. 목숨의 위협을 받으면서도, 계몽시대의 전조를 알렸다. 여성과 남성이 몇 가지 양도할 수 없는 권리를 가진 시대이자, 공정하고 올바른 국가가 이웃과 조화를 이루며, 모두에게 안전과 행복을 보장하는 시대였다.

그러나 거사는 마무리되지 못했다. 오늘까지도 수천만 동지들은 타락한 체제의 힘없는 노예로 남아있다. 이들의 고역은 소수의 배를 불리고, 그들은 부패로 군림하며 상상치 못할 파괴력만 키웠다. 그렇게 뿌리박은 전체주의가 항복이라도 할 것처럼, 입에 발린 말과 공물을 바치며, 그 사실을 모른척 외면하는 자들에게는 웃으며 손을 내밀었다.

이제 조선 인민은 부도덕하고 불법적인 체제를 다음과 같이 고발한다.

먹여 살릴 능력이 있음에도 수백만 명을 기아에 허덕이게 한 죄,
정부 주도의 살인과 고문, 감금의 죄, 
숨통을 죄는 감시와 사상 통제의 죄, 
계급에 의한 강간과 노예화, 강제 낙태의 죄,
전 세계에서 저지르는 정치적 암살과 테러 행위의 죄,
우리 자녀들의 강제 노동과 잠재력 억압의 죄,
살상의 목적으로 만든 거대한 파괴력을 지닌 현대적 무기 개발 및 유통과
잔혹 행위에 사용하려는 이들과 거래한 죄,
이외에도 혼재된 불법행위들을 저지른 죄.


반세기가 넘도록 가족들이 인질로 잡힌 동안, 우리는 그저 구원만을 갈망했다. 힘 있고 부유한 국가들이 우리의 간청을 무시한 채, 되려 괴롭히는 자들의 사리를 채우고 그들을 더욱 대담하게 만드는 것을 목도했다. 남조선의 번영과 발전의 놀라운 업적을 바라보며, 그들이 부국 강성의 역사를 일굴 동안 뒤에 남겨진 형제자매를 기억해주길 바랐다.

그러나 해방은 오지 않았다.

조상과 후손 모두의 요청을 받들겠다. 우리의 영혼은 더 이상 기다려서는 안 된다고 단언한다. 우리도 즐거움과 인간의 존엄성, 교육과 건강 그리고 안전을 누려 마땅하지 않겠는가? 자유를 요구한다. 이로써 우리가 감내할 운명과 의무를 스스로 감당해 낼 것이다.

“우리는 이에 떨쳐 일어나도다. 양심이 우리와 함께 있으며, 진리가 우리와 함께 나아가는도다. 남녀노소 없이 어둡고 답답한 옛 보금자리로부터 활발히 일어나 삼라만상과 함께 기쁘고 유쾌한 부활을 이루어내게 되도다. 먼 조상의 신령이 보이지 않는 가운데 우리를 돕고, 온 세계의 새 형세가 우리를 밖에서 보호하고 있으니 시작이 곧 성공이다. 다만, 앞길의 광명을 향하여 힘차게 곧장 나아갈 뿐이로다.”

자유 조선의 건립을 선언한다. 이 임시 정부는 인권과 인도주의를 존중하는 국가를 건설하기 위한 근간을 세우고 모든 여성과 남성, 아동의 존귀하고 분명한 존엄성을 존중한다.

이 정부가 북조선 인민을 대표하는 단일하고 정당한 조직임을 선언한다.

지난 수십 년간 인도주의에 반하는 막대한 범죄를 저지른 북의 권력에게 맞서고자 일어선다. 인류 정신의 거대한 오점인 포악한 권력을 철폐하고자 몸을 바친다.

반대한다. 그리고 대항한다. 광복이라는 밝은 빛이 평양에 다다르는 날까지 인민을 압제한 자들에게 맞서 싸울 것이다. 

육체적으로나 정신적으로 얽매인 동포들이 있기에, 우리는 나아간다. 우리는 모든 멍에를 꺾어 버릴 것이다.

체제 속에서 이 선언문을 듣는 자들이여, 압제자에게 저항하라. 공개적으로 도전하거나 조용히 항거하라. 많은 이들이 가해자이자 피해자이다. 함께 몸을 던져 우리를 갉아먹고, 이제는 우리 아이들 마저 위협하는 야만적인 체제를 붕괴해야 한다. 이 체제 내에서의 공모는 아마도 저항할 수 없는 일이었을 것이다. 오직 지금만이 나라와 이름을 만회할 유일한 기회이다. 지금까지 저지른 부패한 권력에 대한, 어리석은 수령 신격화 집단에 대한, 인간의 독창성과 인성을 옭아맨 광범위하고 이상한 족쇄에 대한, 이 모든 충성에 대하여 면죄 받을 것이다. 우리는 더는 피해자가 아닌 승리자이다. 

뜻을 함께하는 디아스포라 동지들이여, 혁명에 동참하라. 수천년의 역사, 선조들의 희생과 수천만 동포들의 공유된 유산은 자리를 찾으라고 울부짖는다. 우연이 아니었다면 자유롭게 태어난 동포들도 노예로 귀속되었을 것이다. 업적과 용기, 타고났거나 희생과 맞바꾼 재능, 이때를 위함이 아닌지 누가 알겠는가?

이 체제를 정당화하고 유지하고자 하는 자들이여, 역사는 선택권이 주어졌을 때 당신이 어디에 서 있었는지 기억할 것이다.

과거 독재와 억압의 상처를 지닌 국가들이여, 우리와 연대할 것을 요청한다. 우리와 당신의 자유를 위하여.

이상을 함께하는 전 세계 동지들이여, 과거에 우리의 고통을 몰랐더라도, 오늘이라도 알면 된 것이다. 어떻게 도울지 몰랐더라도, 오늘 그 방법을 알면 된 것이다. 함께 싸울 것을 요청받은 적이 없었다면, 이제 인류를 위해 함께 싸울 것을 요청한다. 

사랑하는 우리 아이들이 한 세대라도 더 암흑 속에서 태어나는 것을 허락하지 않을 것이다. 조선은 자유로워야 하고 자유롭게 될 것이다. 일어나라! 일어나라, 노예가 되기 싫은 사람들아!

한스러운 역사의 고리를 끊고, 이로부터 새 시대를 선언하며, 새 조선을 위한 길을 준비할 것이다. 때문에 우리 민족의 진정한 정으로 어우러진 더 공정하고 평등한 사회를 건설하려는 목적과 혁명의 탄생을 선포한다.

자유 조선을 위하여!




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미국은 당신에게 성공을 보장하지 않지만, 자유는 당신이 성공할 수 있는 기회를 보장한다.
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트럼프가 김정은과의 회담에서 걸어나왔다. 트럼프와의 무역협상 타결을 고대하고 있던 시진핑을 뜨끔하게 하는 사건이다. 
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중국이 자체 제작한 최초의 항공모함, 5번째 시험 운항을 위해 따리엔에서 바다로 나가고 있다.
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출처: 일베
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(신의한수 단독 인터뷰) 김태우 대국민 보고 "30개의 시한폭탄을 준비했다" / 신의한수 19.03.01



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대통령을 묻어버린 거짓의 산 179편] "특검법 합헌 결정은 나치式 입법 독재!" 이경재 변호사 성명 발표



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"조국 민정수석, 매주 5건 사찰 동향 보고 받아"

김태우, 靑 특감반 업무 폭로… "매주 금요일 특감반원 1명당 A4용지 1장 분량 동향 보고"



청와대 특별감찰반 민간인 사찰 의혹을 폭로한 김태우 수사관(전 특감반원)은 조국 청와대 민정수석이 매주 5건 이상의 동향 보고서를 받아봤다고 폭로했다. 김 수사관의 폭로 내용은 문재인 정부 출범 직후 과거 악용돼 온 주요 권력기관의 정보 수집 기능을 축소했다고 주장한 것과는 배치돼 비판을 비하기 어려울 것으로 보인다.

채널A는 24일 "107 건의 동향 보고서 목록이 적힌 이른바 김태우 리스트에는 민간기업과 언론사, 대학교수 동향도 포함돼 있다. 김태우 전 수사관은 이런 동향 보고가 청와대에서 일상적으로 이뤄졌다고 채널A와의 전화 인터뷰에서 밝혔다"고 보도했다.

김 수사관이 채널A 전화 인터뷰에서 밝힌 바에 따르면 매주 금요일 특감반원 1명당 1건씩 A4용지 1장 분량의 동향 보고를 이인걸 특감반장을 통해 윗선에 보고한 것으로 알려졌다.

김 수사관은 또 "매주 화요일 회의 때는 이 반장이 지난 주 보고 실적과 함께 몇 건이 조국 민정수석에게 보고됐는지도 알려줬다"며 "매주 최소 5건 이상이 조 수석에게 보고 됐고 분발해달라는 독려도 받았다"고 채널A 인터뷰에서 밝혔다.

김 수사관의 주장대로라면 조국 수석은 민간인 사찰을 포함한 광범위한 동향보고서를 매주 5건 이상 보고받은 셈이다. 그러나 조 수석은 지난 1월 "국정원은 국내정보 수집권한을 악용해 광범위한 사찰을 감행했음이 확인됐다"며 국정원의 국내 정보 담당관제 폐지, 검찰의 대검 범죄정보기획관실 개편, 경찰의 정보국 개편 등 조치를 발표했다.

한편 청와대는 김 수사관이 채널A에 제보한 내용을 전면 부인했다. 청와대 관계자는 채널A에 "김 수사관은 특감반 운영과 실적을 파악할 위치에 있지 않았다"며 "동향 정보는 조국 민정수석에게 보고된 적 없다"고 반박했다.





[출처] 조국 민간인 공무원 불법사찰
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과학을 이용한 거짓말. 엉터리 과학 연구 결과를 바탕으로, 원자력, 산성비, 오존층, 광우병, 백신의 유행성 등에 대해 유언비어를 퍼뜨리고 있다.
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2차 사회주의 계산논쟁
 
The Second Socialist Calculation Debate: Comments at the 2018 Austrian Economics Research Conference
Quarterly Journal of Austrian Economics
 
Samuel Bostaph
 
ABSTRACT: This article discusses the influence of the initiation of the Second Socialist Calculation Debate on my own subsequent research and contributions to that debate, and briefly summarizes that research presented in articles on arguments made by Plato, Karl Marx, Friedrich von Wieser, Friedrich Hayek, Lionel Robbins, Joseph Schumpeter, and Israel Kirzner. It also mentions some of the changes in Austrian economics understanding stimulated by the Second Socialist Calculation Debate, and suggests a direction for future research.
 
 
It is a pleasure to be here at this prestigious conference, and to be on this panel concerned with the most important economic issue of the past two centuriesthat of economic calculation. After all, to economize is to calculate; it is to seek the lowest expected opportunity cost of the means to achieve the end for which one is economizing. That is why Mises argued that the socialist planned economy is in reality no economy. It cannot by definition calculate the expected opportunity costs of higher order goods in order to assess their relative scarcity, and thus enable a decision of how they are to be efficiently used in the production of lower order goods. It cannot do so because without private property in higher order goods, there cannot be market-determined prices for those goods to reveal their current relative scarcities and thus allow economic calculation.
 
Joe Salerno asked each of us to discuss our respective contributions to the second socialist calculation debate, how this most recent debate influenced our later research, and how we think Austrian economics has changed as a result of that debate.
 
My own interest in this topic stems from my interest in imagined, as well as attempted, historical utopias. As a scholar in the Austrian school tradition, I cannot help being in part a sociologist. Albion Small recognized this aspect of the Austrian school in his book Origins of Sociology (1924) where he devoted considerable space to a discussion of Carl Menger’s contribution to the discipline. Of course, I use the term “sociology” in the sense that Ludwig von Mises used it in his early scholarship. Later, Mises would substitute the term “praxeology” for “sociology” as the latter term came to mean a sort of philosophy of history, rather than a science of human action.
 
At one time, I intended to write a history of various theories of communism. In researching the topic, I came across a comment by Karl Marx in his inaugural article as editor of the Rheinische Zeitung. Marx identified Plato as an early communist theorist. “That can’t be true,” I thought. The research that falsified any such claim led to my 1994 contribution to David Reisman’s edited collection Economic Thought and Political Theory. Of course I argued against such a simple-minded assessment of Plato’s Republic and Laws. I also became aware of Friedrich von Wieser’s attempt at rationalizing a socialist utopia in his Natural Value during the preliminary research I did on communist theories.
 
 
Meanwhile, Joe Salerno had attracted my interest back to Austrian school theory with his 1990 article “Ludwig von Mises as Social Rationalist.” There Joe began the process of dehomogenizing Mises and Hayek and initiated the second socialist calculation debate, which has occupied some of us Austrians for the past thirty years. When I read Joe’s 1993 contribution to that debate, it struck me that his reference to Hayek as strongly influenced by his teacher and mentor, Wieser, deserved a firm grounding. That caused me to go back and intensively read Wieser. The result was my summer 2003 QJAE article “Wieser on Economic Calculation under Socialism.” After having exhaustively studied Wieser’s published writings on the socialist planned society, I not only placed him in the general equilibrium tradition of Walras, but also explained the total emptiness of his theory of planning. I found his concept of a unit of “natural value” as the basic unit of economic calculation to be nothing but a faux “util” and thus a fantasy, and his explanation of “imputation” as the method of deriving the values of higher order goods from the “natural values” of first order goods to be spurious. The terms in his equations are ambiguous, and his conception of imputation appears to be an attempt at a mere static theory of distribution.
 
I concluded that Hayek’s attempt to use Wieser’s “simple economy” of socialism as an analytical device as late as 1941 in his Pure Theory of Capital, as well as a number of his other laudatory references to Wieser over the years, to be telling. Also, Hayek’s use of a general equilibrium context for most of his own theoretical work places him pretty firmly in the Walras/Wieser tradition. This may explain Hayek’s emphasis on knowledge problems in his critique of the planned socialist society, rather than on its inability to use economic calculation.
 
To my surprise and delight, my article won the 2005 Lawrence A. Fertig prize. For that I remain greatly thankful to the prize committee. I was stimulated to continue my research on Wieser and that had two results. While a visiting professor at the University of Economics in Prague, Czech Republic, in 2005 I had the honor of delivering the inaugural Wieser lecture. This later appeared as an article titled “Friedrich von Wieser’s Theory of Socialism: A Magnificent Failure” in the university’s journal Politicka Ekonomie. There I argued that the views that became the backbone of Wieser’s last book, The Law of Power (1926), actually lay behind many of his expressed criticisms of the market economy and his desire to rescue the theory of the planned economy.
 
Perhaps those previous two articles explain why I was later invited to contribute the Wieser chapter in a book collection on Austrian school economists. Unfortunately, after I had completed my 55-page contribution, publication apparently fell through and the book was never published. I hope to be able to harvest something from that manuscript at some point in the future.
 
At any rate, articles in the second calculation debate continued to stimulate my research and one result was a QJAE article arguing that Mises’s methodology was not an extension of that of Lionel Robbins. Rather, the influence actually ran the other way, although significant differences between the two approaches remain.
 
Another project that stemmed from arguments presented during the recent calculation debate was a result of references to Joseph Schumpeter as another of Wieser’s students. Schumpeter is known particularly for his theory of economic development and his concept of the entrepreneur as a force for “creative destruction.” I was intrigued to look for signs of Wieser’s influence on Schumpeter and I found them while reading through Schumpeter’s various publications. More importantly, I was astonished at the generally ad hoc nature, classical school roots, and Walrasian general equilibrium context of Schumpeter’s work. Schumpeter’s entrepreneurial theory stands in stark contrast to that of Mises, as well as to Israel Kirzner’s extension of Mises’s concept of functional entrepreneurship.
 
The result was my 2013 QJAE article unfavorably contrasting Schumpeter’s theory of entrepreneurship with that of Kirzner. The research on Kirzner’s theory had a further result. I decided to use it in a historical study of the steel magnate and entrepreneur, Andrew Carnegie. After obtaining a publisher, I read through the major biographies of Carnegie and discovered that none of them really explained why Carnegie was successful. They detailed his success, but only historically. Historical explanation needs more than bare facts, however obtained. It needs the application of theory to identify historical cause and effect relations. What was missing from what I read was the grasp of economic understanding that is only provided by Austrian school theory. So, I used an Austrian school context and Kirzner’s entrepreneurial theory as key elements of my economic biography of Carnegie.
 
Now that I am done with that project, I plan to return to writing my book on the early Austrian school trio of Menger, Böhm-Bawerk, and, of course, Wieser. So far, I only have about a couple of hundred pages and I am stuck on Böhm-Bawerk’s capital theory, but hope to dislodge myself. I particularly want to understand why Menger viewed Böhm-Bawerk’s capital theory as a big mistake.
 
How has Austrian economics changed as a result of the second economic calculation debate? Well, it certainly opened my eyes concerning the development of the Misesian paradigm, as compared to that of Hayek. And, it greatly increased our understanding of the theoretical failures of the various planned socialist society models. In addition, it has produced a refinement of our understanding of what Misesian economic calculation assumes as necessary for the market process to take place. Most particularly, it has highlighted the radical importance of private property rights, subjective aspects of ownership that affect relative scarcity, and accurate cost accounting.
 
Added to that is the additional understanding of the underwhelming arguments for what is now called “market socialism.” I find it ironical that when pressed to explain how market socialism could solve each of the successive problems identified with their successive models, advocates of market socialism step-by-step adopted features of the private property, free market model. And they have done this while still trying to keep an iron grip on their wish for an economy with no private property rights in higher order goods.
 
This started with the Lange/Taylor early attempts to adopt a surrogate perfect competition, general equilibrium model, with no private property in higher order goods. After this was exposed as a fantasy, then came Lange’s use of a Walrasian auction model of price determination. After that was knocked down, market socialism’s defenders proposed to turn firm managers into pretend entrepreneurs, without giving them the discretion over all of the firm’s physical and financial resources that exists in a private property regime. This infects the market socialist financial sector with a fatal weakness. The administrators have no financial skin in the gamekind of like the Board of Governors of our Federal Reserve System. And we all know the recent consequences of that morbid fact.1
 
One is left with the question of why some perfectly intelligent people still lust for a society without private property rights in potentially productive resources. Is it simply the result of a personal lust for power? Or does it stem from the envy of those who are more materially successful in a free market context? I leave the question for future research. Particularly, I hope that young Austrian school economists will turn their interest to China. Under Xi Jinping, it looks like we have an emerging Stalinist regime. If so, it will function no better than its original, as the socialist calculation debate has taught us.
 
1. Of course, there is a sense of “skin in the game” for administrators in a Stalinist system. See Simon Sebag Montefiori (2004), for detailed descriptions of the arrest, imprisonment, sentencing to forced labor, or execution of soviet administrators, as well as their families, who failed to achieve the goals set for their production units during the Stalin era of the USSR. This even extended down to the local level of agricultural production. In his Memoirs (1996, pp. 2427), former General Secretary, then President of the USSR, Mikhail Gorbachev relates how his grandfathers were arrested, tortured, and accused of being Trotskyite counterrevolutionaries for their loss of grain, destruction of livestock, and repression of local Stakhanovites during the 1930s. One was exonerated and the other sent to a forced labor camp.

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2019년 2월 27일 수요일

이유는 알려지지 않았지만, 미북 회담 결렬

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정말로 은둔 독재자에서 유능한 지도자로 변신한 뻔 했는데, 미국의 정보망에 걸려 좌절되었다. 하늘이 우리를 도왔다.
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국민들이 들고 일어나 들통난 문재인의 비핵화 사기극을 단죄해야!  조갑제

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한국이 북한에 의해 적화된다면, 훗날의 역사가들은 이에 관해 아마 수백권의 책을 쓸 것이다. 하지만 한국의 적화는 어쩌면 "살찐 돼지가 굶주린 늑대에게 잡아먹혔다."라는 한 마디로 요약될 수도 있다.
북한에서는 3대에 걸쳐 수천, 수만 명이 아침부터 저녁까지 오로지 적화의 방법과 전략을 연구했다. 하지만 한국에서는 박 대통령 이후로 북한을 염두에 두고 대전략을 짜는 지도자가 없었다. 그의 딸조차도 북한의 위험성을 과소평가했다. 또 국민들은 경제적 부(富)에 취해 모든 경계심을 잃어버렸다. 그런 상황이 시간이 지나면서 오늘의 결과를 만들어냈다. 

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黃敎安 체제의 최우선 課題는 鬪爭性 확보 - 3.1절 남대문 집회에 참가하라
이동복

필자의 생각으로는 황교안 지도부가 직면하는 시급한 과제는 두 가지다하나는 대정부 투쟁의 투쟁성을 확실하게 확보하는 것이고 또 하나는 투쟁 과제를 확실하게 선정하는 것이다


그렇게 한 뒤황교안 체제로의 당 체제 정비가 이루어지는 대로 당의 공식 기구를 통하여 앞으로 문재인(文在寅정권에 대한 대정부 투쟁은 원내외 투쟁을 병행한다는 당론을 확정하고 이 당론에 입각하여 원외에서의 모든 대정부 투쟁이 자유한국당의 주도 하에 전개되도록 하는 것이 필요하다고 필자는 생각한다.   

다음으로대정부 투쟁의 과제는 최근 김경수 현직 경남지사의 1심에서의 실형 언도를 초래한 작년 5·9 대통령선거 과정에서의 킹 크랩’ 방식에 의한 '댓글 조작'을 내용으로 하는 선거부정 행위의 전모(全貌)를 파악하기 위한 국회에서의 국정조사와 특검제 발동을 요구하는 원내 활동을 전개하는 것은 물론 부정선거로 당선된 문재인 대통령의 퇴진을 요구하는 원외 투쟁을 적극적으로 전개하는 것을 중심 과제로 삼아야 한다고 생각된다.  
이와 아울러이른바 소득주도 성장론공정 경제최저임금청년실업탈원전 등 실정(失政)을 집중 공격하는 것과 함께 김태우신재민 등이 폭로한 비리비위들과 손혜원손석희문다혜 등이 관련된 스캔들들을 집중적으로 파헤쳐서 이들을 정치적 이슈로 개발하는 한편 김정은(金正恩)의 방남(訪南)을 저지하는 동시에 상해 임시정부와 대한민국을 혼동하여 대한민국의 정통성을 훼손하며 교과서를 통하여 이념적으로 왜곡오도된 사관(史觀)으로 청소년을 오염시키는 등 문 정권이 자행하는 반민족적 행위들을 저지하고 시정하는 원내외 투쟁을 과감하게 전개해야 한다. (발췌)
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김진태는 패했는가그에게는 할 일 많다

많은 애국진영 인사들이 김진태의 압승을 진단했었다하지만 붉은 언론들은 김진태를 언제나 3등으로 보도했다그리고 결과는 보도내용 그대로 나왔다음모라는 생각이 스친다. 8명이 경쟁한 김준교 청년당원도 3만여 표를 얻었는데 모든 지역에서 열린 전당대회장에서 시종 압도적인 인기를 누린 김진태가 2만 표를 얻었다는 것은 상식에 어긋난다.

그런데 참으로 한심한 것은 이번 선거 관리 시스템이다핸드폰과 투표관리실의 컴퓨터 사이에 이루어지는 투표는 그 자체가 불법이다핸드폰을 가진 사람들이 무슨 장난질을 치는지컴퓨터를 가동하는 사람들이 무슨 장난을 치는지아무도 감시하는 사람이 없다오로지 빨갱이가 90%를 차지하고 있다는 선관위만이 문을 걸어 잠그고 투표관리를 독점한다는 것은 그 자체가 코미디다.

김진태의 입장에서는 이번 기회를 투표관리 시스템의 신뢰성을 검증하는 계기를 마련하기 위해 선거결과와는 무관하게 오로지 시스템의 신뢰성 검증” 차원에서 문제를 제기하는 것이 국가의 미래를 위해 매우 유익할 것이라는 생각이 든다. (발췌)


2019.2.27. 지만원


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문죄인이 독재국가 북한과 통일을 하려는데, 그게 민주제에 유익할까?
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태영호의 뉴욕타임즈 회견
김정은의 목적은 시간을 버는 것이고, 다음으로 제재를 완화하는 것이고, 또 핵무기 보유국으로서의 지위를 인정받는 것이다.
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상해 주식시장이 6% 상승했다. 미중 무역협정 타결에 대한 기대감에서 상승했다고 하는데, 사실은 시진핑이  얼마전에 주식시장의 중요성을 언급했다.
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치에서의 진정한 차이는 좌파, 우파가 아니라, 그들이 그리스식인가 아니면 로마식인가이다. 이론보다 실천을 앞세우면 로만식이고, 실천보다 이론을 앞세우면 그리스식이다. 탈레브
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법률적인 나이를 변경할 수 있는 권리를 주어야 한다는 황당한 주장. 
80대 노인이 18세로 자신을 소개하는 날이 올지도 모른다.
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Greener Childhood Associated With Happier Adulthood

어릴 때  자연 속에서 성장한 사람은 성인이 되어서 정신 질환에 걸릴 위험이 적다.
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대학이 탐구보다도 이념을 앞세우고 있으므로, 과학에 대한 회의론은 필연적이다.
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계절에 안 맞게 추우면 온난화 주창자들은 날씨와 기후는 다르다고 집요하게 말했다. 하지만 어쩌다 온난한 날이 지속되면, 그들은 이제 그것이 재앙의 조짐이라고 억지를 부린다.
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무솔리니의 말과 잘못된 해석
 
개인의 자유는 문명이 진보한 결과이다. 그리고 인간의 자유에 필수적인 분업은 사회가 복잡해진 결과이다.
사회주의와 파시즘이 반동적인 사상인 이유는, 그것들이 고대인간의 충동이 만들어낸 부족주의와 권위주의로 회귀하려 하기 때문이다.
 
Mussolini and Misinterpretations
By JONAH GOLDBERG
 
I know this is now old news, but I feel like I should throw in my two cents on this one.
 
Senator John Cornyn (R-TX) tweeted the following quote from Mussolini:
 
 
Senator John Cornyn
@JohnCornyn
“We were the first to assert that the more complicated the forms assumed by civilization, the more restricted the freedom of the individual must become.” Benito Mussolini
 
 
Representative Alexandria Ocasio-Cortez pounced (along with a lot of other people):
 
 
Alexandria Ocasio-Cortez
@AOC
In case you missed it, while the GOP is calling paying a living wage “socialism,” a Republican Senator full-on quoted National Fascist Party leader and Hitler ally Benito Mussolini like it’s a Hallmark card.
 
 
Now, I think that the way Cornyn quoted Mussolini without making it clear that he wasn’t endorsing Mussolini which he didn’t and doesn’t was a mild mistake given the way Twitter encourages stupid misinterpretations. But that doesn’t mean the stupid misinterpretations are any less stupid.
 
There are a bunch of things that come to mind. In no particular order:
 
First, there’s the irony that Mussolini was in favor of a minimum wage. The Fasci Italiani di Combattimento founded by Mussolini called for a minimum wage and he boasted of his support for it in his autobiography.
 
Second, the Nazi Party supported minimum wages (and later, maximum wages too).
 
Third, both the Nazis and the Italian Fascists supported all sorts of economic policies that resemble aspects of the Green New Deal, from the nationalization of various industries to heavy regulation of finance and even the appropriation of “unearned” wealth.
 
Fourth, Mussolini, a huge fan of William James and the idea of a “Moral Equivalent of War,” shared with AOC and others the idea that society should be organized along the lines of war mobilization to address domestic needs (Hence Mussolini’s various “Battle of the Grains” campaigns and whatnot).
 
Fifth, the 1930s saw new deals in America, Germany, and Italy alike. This contention is far, far, more controversial in 2019 than it was in the 1930s. If you’re interested in this topic, I suggest you read Wolfgang Schivelbusch’s Three New Deals. Or you could read my first book. Or you can do what I did in the course of writing that book and read what prominent New Dealers were saying in the 1930s. Rexford Guy Tugwell, a prominent member of FDR’s Brain Trust, said of Italian Fascism, “It’s the cleanest, neatest most efficiently operating piece of social machinery I’ve ever seen. It makes me envious.” “We are trying out the economics of Fascism without having suffered all its social or political ravages,” proclaimed the New Republic’s editor George Soule, an enthusiastic supporter of the FDR administration.
 
I could go on at book length about all of this (again), but I’d like to make one last point. The quote from Mussolini is garbage. And I’m not simply referring to Mussolini’s false claim that the Italian Fascists “were the first to assert that the more complicated the forms assumed by civilization, the more restricted the freedom of the individual must become.” This idea had wide currency long before Mussolini embraced the Fascist label (he became famous as a leader of socialists, fwiw). The 19th and early 20th century debates about the “social question” in Europe and the U.S. asserted this idea all of the time. It was widely believed by intellectuals that the disorganized individualism of the 19th century had to give way to collective forms of governance. “Now men are free,” Walter Rauschenbusch the leading Social Gospel progressive declared in 1896, “but it is often the freedom of grains of sand that are whirled up in a cloud and then dropped in a heap, but neither cloud nor sand-heap have any coherence.” To remedy this, Rauschenbusch insisted, “New forms of association must be created. Our disorganized competitive life must pass into an organic cooperative life.”
 
 
No, the real reason that quote is trash is that it’s not true. Individual freedom is the product of civilizational advancement. The division of labor, essential to the free market, and the division of meaning, essential to human liberty, are the result of society becoming more “complicated.” Fascism, like socialism, was reactionary, precisely because it sought to restore the ancient human impulses of tribalism and authoritarianism. The cult of unity is simple, freedom is complex.
 
Mussolini was just one of thousands of intellectuals who thought that economic planning, nationalism, socialism, and collectivism generally were more sophisticated and advanced ideas. He was wrong, and so are the people who make the exact same claims today.
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Wolfgang Schivelbusch의 책 <3개의 뉴딜>


Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933–1939

During World War II the United States took on the role of the “Arsenal of Democracy,” supplying its allies the wherewithal to battle Nazi Germany and Imperial Japan, as well as assuming global leadership in opposing those aggressive fascist regimes that threatened world peace. It is often forgotten, however, that in the 1930s many American and European commentators focused on the many similarities between Franklin Roosevelt’s New Deal and the planned economies in fascist Italy and Nazi Germany.
Historian Wolfgang Schivelbusch takes a fresh look at these similarities in Three New Deals. He is quick to point out that he is not saying that FDR’s New Deal was the same as the Nazi regime. Hitler rapidly established an absolute dictatorship that suppressed all political opposition. In America civil liberties and freedom of the press were never abridged by the Roosevelt administration, however much political and economic power was increasingly concentrated in Washington during the 1930s.
But nonetheless the methods of controlling the economy and influencing public opinion were closely parallel, as Schivelbusch shows. World War I had ushered in a new politicization of society and captured the spirit of many intellectuals and policy advocates in the 1920s and 1930s. Government architecture in Soviet Russia, Nazi Germany, fascist Italy, and FDR’s America were all bigger than life, creating an imagery of power and awe transcending the mundane efforts and achievements of private individuals.
What Schivelbusch brings out is the change in the role and conception of political leadership. Gone was the notion that those in political office were executors of constitutionally limited responsibilities. Now the “leader” spoke and led outside the ordinary restraints of the political process. Both Hitler and Roosevelt appealed to “the people” directly, with the claim that unusual circumstances required extraordinary authority. With his fireside chats FDR took advantage of a popular new technology, radio, to create the impression that he was addressing every American’s hopes and fears; the President thus became a member of every family.
In Germany radios were far less widely used. So Hitler took advantage of that other means of mass communication—giant rallies and ceremonies at which thousands could directly see and hear their Fuehrer. But even in the United States rallies and parades were used to arouse support for the New Deal recovery programs, especially the National Recovery Administration, which tried to impose the same type of fascist planning on business that Mussolini and soon Hitler established in their countries.
Grand government projects were all part of the projection of state power and authority. In Italy Mussolini cleared the Pontine Marshes outside Rome and designed model communities for resettlement of the unemployed. In Germany Hitler oversaw the construction of the autobahn system even though the number of privately owned cars was a fraction of that in the United States. In America the power of government was symbolized by the Tennessee Valley Authority, through which Washington changed the course of rivers, built massive dams, and electrified an entire region of the country. Of course in every one of those projects, the people whose lives were disrupted or uprooted counted for little compared to the task of remaking society according to the central plans of the “leaders.”
Military power was an essential imagery in the rhetoric. Hitler glorified uniformed legions in torch-lit parades. Roosevelt emphasized military imagery in his speeches, such as his 1933 inaugural address, in which he spoke of the Depression as if it were a foreign foe. If Americans did not voluntarily comply with his proposed recovery programs, he would not hesitate to use the full coercive powers of the state to win the “war” against unemployment. He spoke of the Blue Eagle, the symbol of the NRA, as a badge that all patriotic businesses should proudly display to prove they were doing their part and to distinguish them from “enemies” of recovery who refused to go along with the government’s plans.
American and European commentators in the 1930s also pointed out Hitler’s and Roosevelt’s centralization of power. Dictatorship was never imposed in the United States in the same way it was in Nazi Germany, but thoughtful writers wondered if such centralization did not run the risk of undermining the constitutional separation of powers. Unchecked power could easily extinguish freedom in the United States.
Finally, Schivelbusch reminds his readers of a book by John T. Flynn, As We Go Marching, that was published in 1944. Flynn had been a long-time critic of the New Deal. In the book he pointed out the many similarities among the three fascisms. Italian and German fascism were the “bad” kind. But the American brand was dangerously seen as the “good fascism,” Flynn warned. Wrapped in the stars and stripes and presented as a new dawn of American economic vitality and global leadership, complete with unrestrained presidential power, the American brand of fascism threatened to destroy all that the Founding Fathers had built for a country of liberty.
Regulation and planning at home, political and military adventures abroad, and greater power in the hands of the head of state meant a different type of America from what had existed in the past, Flynn feared. Six decades later those dangers seem in many ways even more real than in 1944. Wolfgang Schivelbusch has reminded us that the danger of concentrated political power was understood back in the 1930s. We should pay attention today.
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Liberalism and Capitalism
 
Ludwig von Mises
[From the Introduction to Mises's Liberalism (1927).]
 
A society in which liberal principles are put into effect is usually called a capitalist society, and the condition of that society, capitalism. Since the economic policy of liberalism has everywhere been only more or less closely approximated in practice, conditions as they are in the world today provide us with but an imperfect idea of the meaning and possible accomplishments of capitalism in full flower.
 
Nevertheless, one is altogether justified in calling our age the age of capitalism, because all that has created the wealth of our time can be traced back to capitalist institutions. It is thanks to those liberal ideas that still remain alive in our society, to what yet survives in it of the capitalist system, that the great mass of our contemporaries can enjoy a standard of living far above that which just a few generations ago was possible only to the rich and especially privileged.
 
To be sure, in the customary rhetoric of the demagogues these facts are represented quite differently. To listen to them, one would think that all progress in the techniques of production redounds to the exclusive benefit of a favored few, while the masses sink ever more deeply into misery. However, it requires only a moment's reflection to realize that the fruits of all technological and industrial innovations make for an improvement in the satisfaction of the wants of the great masses. All big industries that produce consumers' goods work directly for their benefit; all industries that produce machines and half-finished products work for them indirectly.
 
The great industrial developments of the last decades, like those of the 18th century that are designated by the not altogether happily chosen phrase, "the Industrial Revolution," have resulted, above all, in a better satisfaction of the needs of the masses. The development of the clothing industry, the mechanization of shoe production, and improvements in the processing and distribution of foodstuffs have, by their very nature, benefited the widest public. It is thanks to these industries that the masses today are far better clothed and fed than ever before. However, mass production provides not only for food, shelter, and clothing, but also for other requirements of the multitude. The press serves the masses quite as much as the motion-picture industry, and even the theater and similar strongholds of the arts are daily becoming more and more places of mass entertainment.
 
Nevertheless, as a result of the zealous propaganda of the antiliberal parties, which twists the facts the other way round, people today have come to associate the ideas of liberalism and capitalism with the image of a world plunged into ever-increasing misery and poverty. To be sure, no amount of deprecatory propaganda could ever succeed, as the demagogues had hoped, in giving the words "liberal" and "liberalism" a completely pejorative connotation. In the last analysis, it is not possible to brush aside the fact that, in spite of all the efforts of antiliberal propaganda, there is something in these expressions that suggests what every normal person feels when he hears the word "freedom."
 
Antiliberal propaganda, therefore, avoids mentioning the word "liberalism" too often and prefers the infamies that it attributes to the liberal system to be associated with the term "capitalism." That word brings to mind a flint-hearted capitalist, who thinks of nothing but his own enrichment, even if that is possible only through the exploitation of his fellow men.
 
It hardly occurs to anyone, when he forms his notion of a capitalist, that a social order organized on genuinely liberal principles is so constituted as to leave the entrepreneurs and the capitalists only one way to wealth, viz., by better providing their fellow men with what they themselves think they need. Instead of speaking of capitalism in connection with the prodigious improvement in the standard of living of the masses, antiliberal propaganda mentions capitalism only in referring to those phenomena whose emergence was made possible solely because of the restraints that were imposed upon liberalism.
 
No reference is made to the fact that capitalism has placed a delectable luxury as well as a food, in the form of sugar, at the disposal of the great masses. Capitalism is mentioned in connection with sugar only when the price of sugar in a country is raised above the world market price by a cartel. As if such a development were even conceivable in a social order in which liberal principles were put into effect. In a country with a liberal regime, in which there are no tariffs, cartels capable of driving the price of a commodity above the world market price would be quite unthinkable.
 
The links in the chain of reasoning by which antiliberal demagogy succeeds in laying upon liberalism and capitalism the blame for all the excesses and evil consequences of antiliberal policies are as follows: One starts from the assumption that liberal principles aim at promoting the interests of the capitalists and entrepreneurs at the expense of the interests of the rest of the population and that liberalism is a policy that favors the rich over the poor. Then one observes that many entrepreneurs and capitalists, under certain conditions, advocate protective tariffs, and still others the armaments manufacturers support a policy of "national preparedness"; and, out of hand, one jumps to the conclusion that these must be "capitalistic" policies.
 
In fact, however, the case is quite otherwise. Liberalism is not a policy in the interest of any particular group, but a policy in the interest of all mankind. It is, therefore, incorrect to assert that the entrepreneurs and capitalists have any special interest in supporting liberalism. Their interest in championing the liberal program is exactly the same as that of everyone else. There may be individual cases in which some entrepreneurs or capitalists cloak their special interests in the program of liberalism; but opposed to these are always the special interests of other entrepreneurs or capitalists. The matter is not quite so simple as those who everywhere scent "interests" and "interested parties" imagine.
 
That a nation imposes a tariff on iron, for example, cannot "simply" be explained by the fact that this benefits the iron magnates. There are also persons with opposing interests in the country, even among the entrepreneurs; and, in any case, the beneficiaries of the tariff on iron are a steadily diminishing minority. Nor can bribery be the explanation, for the people bribed can likewise be only a minority; and, besides, why does only one group, the protectionists, do the bribing, and not their opponents, the freetraders?
 
The fact is that the ideology that makes the protective tariff possible is created neither by the "interested parties" nor by those bribed by them, but by the ideologists, who give the world the ideas that direct the course of all human affairs. In our age, in which antiliberal ideas prevail, virtually everyone thinks accordingly, just as, a hundred years ago, most people thought in terms of the then-prevailing liberal ideology. If many entrepreneurs today advocate protective tariffs, this is nothing more than the form that antiliberalism takes in their case. It has nothing to do with liberalism.
 
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생명의 출입승강出入升降 운동.
출입이 없으면 生長壯老가 없고
승강이 없으면 生長化藏이 없다
 
論氣機之左升右降
王文德
 
生命現象源於氣機的出入升降運動出入廢則神機化滅升降息則氣立孤危故非出入則無以生長壯老已非升降則無以生長化藏(《素問六微旨大論》),升降是氣機主要的運動形式之一是人體內裡氣之間的變化聯系升降相宜是維持人體內環境動態平衡的保證
 
五臟的氣機以升降為主心肺在上在上者宜降肝腎在下在下者宜升脾胃斡旋中焦為升降之樞紐上者右行下者左行(《素問五運行大論》),即所謂左升右降脾氣左升則肝腎隨之上交胃氣右降心肺隨之下降這是人體氣機升降的總趨勢脾主運化輸布水穀精微上升腎為水臟主藏精腎水上升上濟於心方使心陽不亢肝屬風木疏散條達體陰而用陽此三臟皆以升為用肺金主肅降布散精微津液下行以降為順心為火臟主血脈出神明其位在上心火下濟於腎而使腎水不寒以降為主胃主納食以降為和故在臨床中要順其性而調之否則會氣機逆亂而致病。《醫方考醫門氣變則物易氣亂則物病
 
而臟與腑之間又是臟主升而腑主降的關係臟屬陰而腑屬陽左右者陰陽之道路也陰左而升陽右而降即所謂左升右降臟與腑在生理上相互配合如脾氣運化水穀需要胃氣腐熟功能的支持膀胱排尿需要腎氣的蒸騰氣化肝氣的疏通條達有賴於膽氣排泄膽汁的配合在病理上也密切相關如王孟英王氏醫案釋注中肺氣不清胃氣不降肺熱壅盛失於和降可致大腸傳導失職而大便秘結六腑以通為用恢復其實而不滿的狀態下通則上實自除
 
五臟之中心腎是氣機升降的根本脾胃居於中焦為升降的樞紐而肝肺具有輔佐升降的作用
 
腎是升降的總動力腎水屬陰內含坎陽坎陽發動則水升火降坎離交泰是為左陰升右陽降的根源由於腎陽的溫煦使脾不致過濕脾氣得以上升因腎水的滋涵使肝木不致太亢肝木方能舒發即言肝脾的左升取決於腎陽的調和肝脾不升往往從腎來治例如清陽不升而引起的眩暈臨床上經驗取穴常用左太衝右太溪滋水涵木以解除肝木對脾土的過剋使脾氣得升清陽上達於頭目眩暈自然減輕或痊癒而心屬離火內含心陰胃喜柔潤在心陽的溫煦下使之不致過濕肺為燥金心陰滋養使其不致過燥燥濕調和肺胃才能順降
 
脾胃居中脾氣主升而胃氣主降相反相成一升一降共為升降之樞紐脾為陰土而升於陽胃為陽土而降於陰土位中而火上水下左木右金左乎升右乎降,…故中氣旺則脾升而胃降四象得以輪轉中氣收則脾郁而胃逆四象失其運行一句話準確而又詳盡的描述出脾胃在氣機升降中的樞紐作用若脾胃氣機功能失常就會產生頭暈目眩噁心嘔吐胃脘墜脹泄瀉或內臟下垂等病症所謂清氣在下則生飧泄濁氣在上則生瞋脹(《素問陰陽大象論》)。治療時常選左三里右陽陵來調理脾胃氣機氣機復常升降相宜疾病乃癒
 
肝木生於左疏散條達輔佐脾之升清肺金降於右佐胃之降濁肺主氣肝臟血二者一左一右一氣一血共佐脾胃之升降濁人身氣機合乎天地自然肝從左而升肺從右而降升降得宜則氣機舒展人身精氣得以輸布流行葉天士肝肺氣機失常而發病傷寒論大陽病下篇中所說的傷寒發熱嗇嗇惡寒大渴欲飲水其腹必滿自汗出小便利其病欲解此肝乘肺也名曰橫刺期門期門是肝經的募穴是脾經肝經陰維脈三條經的交會穴也是十二經的最後一個穴位是經氣經胸的門戶刺之舒肝經之郁滯降肺氣之上逆宣通氣血舒筋緩急瀉肝之實使肝氣可升肺氣可降而在用藥上常用小柴胡湯柴胡辛味主升入肝經黃芩苦味主降入肺經而根據左肝右肺的理論肝主升於左肺主降於右柴胡配黃芩使機體氣機左升右降通暢無滯肝郁得舒條達復常
 
然氣機的升降運動是一個升中有降降中有升的復雜問題如心推動血液運行於周身上榮於面供應神明而心陽必須下降溫煦周身肺主宣發將脾氣轉輸至肺的水液和水穀之精中較輕的部分向上向外布散上至頭面諸竅外達全身皮毛肌腠然肺又通過肅降作用將傳輸至肺的精微中較稠厚部分向內向下輸送到其他臟腑併將其代謝所產生的濁液下輸至腎和膀胱……其他臟腑亦是如此可見五臟是共具有升降的特性所謂主升主降無非是相對而言
 
升降運動是臟腑的生理特性也是其功能的體現與臟腑之氣的盛衰有密切關係臟氣偏亢則升降太過如肝火熾盛循經上攻頭目則頭暈脹痛面紅目赤臟氣偏衰則升降不及如脾虛下陷而引起臟器脫垂等亢則害承乃制素問六微旨大論》。
 
總之在腎陽命門之火的發動和心陽君火的照臨下中土樞軸轉動肝脾溫升而肺胃源降是氣機左升右降的要旨
 
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