2021년 1월 28일 목요일
오늘 sbs 끝까지 판다 원전수사 정리 기사다 니들이 사람이라면 한번씩은 봐라/ 일베
1. "월성 원전 감사원 요구 자료 빼자"…삭제 파일 목록 입수 원본 링크 : https://news.sbs.co.kr/news/endPage.do?news_id=N1006189029&plink=COPYPASTE&cooper=SBSNEWSEND
https://news.sbs.co.kr/news/endPage.do?news_id=N1006189029
2. '월성 원전' 靑 보고 문건 여럿…수정 지시로 재작성 원본 링크 : https://news.sbs.co.kr/news/endPage.do?news_id=N1006189032&plink=COPYPASTE&cooper=SBSNEWSEND
3. 반대 단체 동향 파악…집회신고서도 입수 원본 링크 : https://news.sbs.co.kr/news/endPage.do?news_id=N1006189033&plink=COPYPASTE&cooper=SBSNEWSEND
4. 뽀요이스 · 북원추…'북한 원전 추진' 폴더 삭제 https://news.sbs.co.kr/news/endPage.do?news_id=N1006189034
5. 파견 국장이 독단적으로?…"산업부 조직적 비호" https://news.sbs.co.kr/news/endPage.do?news_id=N1006189035
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[사설] 최저금리에도 나랏빚 이자만 20조원, 빚으로 이자 갚는 날 온다
조선일보
김종달
2021.01.27 11:38:46
그래도 어차피 차기 정권은 좌파몫. 지금까지 경험해보지 못한 제1야당의 무능으로는 아무것도 할수없음. ○○들...대통령과 집권여당이 이렇게 개판치고 있는 상황에서 반사이익을 누리지 못하고 있는 제1야당의 모습을 보면서 대한민국 정치는 이제 한계에 달한듯 하다. 김종인을 비상대책위원장으로 초대할때부터 뻔했다.
김규정
2021.01.27 09:47:18
후진국 되는것이고 제2의 IMF에 중국 경제식민지가 되는것이 시간문제입니다 . 필요한곳에 쓰야할돈들이 그냥 정권유지를 위해서 허공에 날린 책임은 시간이 지나면 부메랑되어 날아 옵니다 못사는 나라가 괜히 못사는것이 아님을 공부는 안하고 데모만 하고 술먹고 혼숙하던놈들이 알겠습니까 . 망쪼가 들었습니다
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中공산당 100주년 축하한 文, 자유국가 지도자론 이례적/ 조선
--->월남의 패망을 보고 희열을 느끼고, 중국을 높은 산봉우리라고 우러러보고, 청와대 수석으로 있을 때 북한의 의견을 먼저 들으려 했던 놈이 오죽 하겠나?
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동네 북이 된 바이든, 꼴방에서 일하다. 법무장관에게 엄중 경고 받았다
시대정신 연구소
https://youtu.be/pcoNbJ-6W9I
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고대 그리스에서 배우는 경제적 자유의 중요성
최근의 연구에 따르면 고대 그리스는 경제적 자유를 누렸던 기간에 번영했던 것으로 드러났다.
학자들에 따르면, 기원전 5세기의 아테네 경제는 현대의 시장경제와 유사하게 기능했다고 한다.
하지만 같은 시기의 스파르타에서는 농업과 목축에서의 자급자족에 집중한 폐쇄적인 경제 체제였고, 시민들은 기업가적 활동을 제재받았다. 스파르타 경제의 실패는 문화가 경제 발전에 중요하다는 사실을 알려준다.
Lessons on Economic Freedom from Ancient Greece
Lipton Matthews
Economic freedom isn't a modern invention. Throughout history, we find time and time again that those areas with the most economic freedom were the most prosperous. Activists in favor of economic freedom often limit themselves, however, to only a few times and places, and most lean on modern studies showing the benefits of the marketplace. It is possible to take a broader view, however, and market defenders could strengthen their argument by revisiting the larger historical track record of economic freedom.
Recent research shows that ancient Greece, for example, prospered during periods of economic freedom:
Andreas Bergh and Carl Hampus Lyttkens in “Measuring Institutional Quality in Ancient Athens,” argue that economic freedom in ancient Athens was comparable to highly ranked modern economies such as Hong Kong and Singapore. The authors note that well-defined property rights, freedom to trade, and light regulations conduced an environment where commerce could thrive, thereby improving living standards. Due to the absence of draconian regulations, Athenians were able to freely experiment without a high degree of government opposition. Although Bergh and Lyttkens admit the limitations of their study, they nonetheless aver that economic freedom played a pivotal role in the success of ancient Athens: “We suggest that we may have uncovered one of the mechanisms through which democracy affects the material and cultural success of Athens.”
Furthermore, George Bitros and Anastassios Karayiannis in their article “Morality, Institutions and Economic Growth: Lessons from Ancient Greece” attribute the economic prowess of Athens to freedom in market institutions:
The Athenian economy in the 5th century BC functioned much like a modern market economy…. Economic agents acted upon prices determined from the mechanism of demand and supply and aimed at getting the best value for their efforts….Trade disputes were resolved through an efficient legal system and arbitration.
Yet when discussing the Spartan economy the writers offer a remarkably different narrative:
By contrast, during the same period, the economy of Sparta operated in a closed economy context with its main focus on self-sufficiency in agricultural and husbandry products….Citizens were deliberately discouraged to undertake entrepreneurial activities….Therefore, it is not an exaggeration to say that this economy operated under a set of legal arrangements that stifled the efforts of citizens for material improvement and suppressed all human inclinations for economic progress.
Being a militaristic state, Sparta had little interest in entrepreneurship; instead, citizens were encouraged to master the art of plundering in order to advance the objectives of the state. Unfortunately, the violent culture inculcated by Sparta discouraged reverence for property rights and individual agency. The economic failures of Sparta duly inform us that culture is crucial to development. As Bitros and Karayiannis conclude:
To summarize, Sparta was organized as a military city-state. Citizens did not have private lives. They sacrificed themselves for the wellbeing of their city-state. Hence the moral norms they were trained to follow, both while serving in the army and later on, were compatible with the institutions that had been set up to advance the military objectives of Sparta….These were sufficient to make Sparta the top military power in the period under consideration without much else. No justice and no aidos; No fairness in economic transactions, because there were none, and no economic progress, because all economy related institutions had been planned centrally to attain self-sufficiency.
Humans are creative, yet when their ingenuity is enslaved by the force of government, the result is primarily stagnation and suffering.
Similarly, Josiah Ober posits that intense competition made ancient Greece a laboratory for institutional innovations that sparked growth. He notes:
The Greek world was arguably exceptional in its development of new social institutions that served to increase the level and value of social cooperation. Valuable institutional innovations were spurred by high levels of local inter-community competition and spread by inter-community learning….A state that succeeded in developing a more effective way to capture the benefits of cooperation across its population gained a corresponding competitive advantage vis à vis its local rivals.
The ancient Greeks teach us to appreciate the vital role of markets in fostering development and the significance of creating a competitive market for ideas. Greek poets and philosophers are frequently invoked to convey moral lessons. We should use the economy of ancient Greece as a reminder to critics of the market that the prosperity induced by economic freedom is indeed a timeless truth. The legacy of ancient Greece transcends its monumental accomplishments in philosophy and literature.
Lipton Matthews is a researcher, business analyst, and contributor to mises.org, The Federalist, and the Jamaica Gleaner.
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鹽茶水洗眼方 염차수 세안방
綠茶葉洗淨、沖泡、加鹽,鹹度適口即可。裝在茶杯內,蓋好,置涼。然後以兩眼輪流「飲」之,不斷眨動眼皮,讓眼球得以充分滋潤和清洗。次數不拘,多多益善。對治一切眼疾,保護眼睛健康。鹽茶水要保持清潔、新鮮,不可多日存放積垢生腐。根據經驗,天寒或可用上二、三日;天氣暖和的時候,只要看到茶水表面起了浮沫,則須即時更換。譬如夏天必須用當天泡的鹽茶水。茶杯蓋要能夠把杯沿也蓋好,因為眼睛要挨著它「喝水」的。也可以把鹽茶水放進冰箱,每天倒出一小杯來用,這樣可以連續使用多日,您留心看到它變質,起浮沫了,就要換掉。
(來源:東天目山昭明太子泉水洗眼方,李炳南老居士稀鹽水洗眼方,傳統的茶水洗眼方,三方合一。
녹차에 소금을 적당량 넣은 후에, 그 물로 눈을 닦아 눈병을 치료하는 방법
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