Democracy desperately needs heroes, in #HongKong and elsewhere. #China's attack on representative governance is worldwide and relentless. For free peoples, there's no time to waste.
홍콩을 비롯 세계 어디에서도 민주제는 절실하게 영웅을 필요
로 한다.
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Michael Ron Bowling
China local governments sound alarm on debt obligations and they are not even sure how big the debt is
https://www.ft.com/content/5093658a-ced1-11e9-b018-ca4456540ea6 … via @financialtimes
중국 지방 정부가 부채를 주의하라고 했지만, 그들은 부채가
얼마나 되는지조차 알지 못한다.
---------------------------------------------------
Australia’s outgoing spy chief says foreign interference is ‘existential threat’ but avoids mentioning China
호주의 퇴직하는 정보국 수장이 외국의 간섭으로 인해 호주가
생존의 위협을 당하고 있다고 말했지만, 굳이 중국을 거론하지
는 않았다.
---->외국의 이렇게 많은 국가(미국, 호주, 뉴질랜드 등)에 한
국가(중국)의 첩자들이 침입해 그 나라의 생존을 위협한 사례
는 역사상 전무했다. (한국의 촛불 난동에도 중국이 개입했다
는 주장도 있다.)
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Global Mao: How an autodidact formed one of the 20th century's most potent revolutionary movements, influencing French students, Peruvian guerrillas, Cambodian dictators and African strongmen. My review of Julia Lovell's epic history in @nytimesbooks
모택동은 어떻게 프랑스 학생운동, 페루 게릴라, 캄보디아 독
재자, 아프리카의 스트롱맨 등에게 영향을 미쳤나?
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Nassim Nicholas Taleb
Keep trying, blind idiots
Gene-edited cattle have a major screwup in their DNA
Bid for barnyard revolution is set back after regulators find celebrity “hornless” bovines contaminated by bacterial genes.
by Antonio Regalado
유전자 조작을 통해 뿔이 없는 소를 만들었는데, 박테리아 유전자에 의해 소들이 감염되었다고 한다. 과학적으로 가능하다고 다 할 수 있는 게 아니고, 해서도 안된다.
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Nassim Nicholas Taleb
Don't judge a city by bureaucratic criteria like traffic jams, cleanliness, safety, etc., but by something deeper in the soul of the place.
Jobim:“Morar em Nova Iorque é bom, mas é uma merda; morar no Rio é uma merda, mas é bom."
("NY is good, but crap. Rio is crap but good")
도시를 평가할 때 교통 체증이나 청결, 안전과 같은 관료적 기
준이 아닌 좀더 심오한 것으로 평가해야 한다.
--------------------------------------------------------------------------------------------
Pasquale Cirillo
-
"the long peace" is just wishful thinking.
오랜 평화는 단지 소망적 사고라는 걸 보여주는 책.
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New York, 1956. Photo by Eve Arnold
제목이 1956년 뉴욕이지만, 사실 사진의 중심은 구석에 있는
두 남녀이다.
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The Library of Celsus, in Ephesus
고대의 위대한 문명은 언제나 호기심을 자극한다.
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Quillette
"Fromm argued the mistake many liberals made was to presume that people want to be free. At a conscious and public level, they will protest that this is the case. But at a deeper psychological level, there lies a yearning to escape the burdens of liberty"
에리히 프롬이 <자유로부터의 도피>에서 지적했듯이, 한국인
들은 지금 자유를 피해 노예의 삶으로 나아가고 있는가?
*지난 50 ~ 80, 90년대에 한국에 유행했던 프롬, 사르트르, 러
셀 등은 사실 좌파 사상가들이었다. 이것 역시 좌파들의 의도
적인 조작의 결과인지 아닌지 궁금하다.
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거대 정부를 위한 공공재라는 변명
국가의 필요성을 옹호하는 가장 주요한 주장은, 시장 스스로는 공공재를 충분히 공급하지 못한다는 것이다. 따라서 국가가 개입해 공공재의 공급을 최적 수준까지 증가시켜야 한다는 것이다.
하지만 그런 주장을 하는 사람들은 소위 말하는 공공재를 사람들이 시장에서 원하고 있다는 증명을 하지 못하고 있고, 또 국가가 공급한 공공재가 그로 인해 감소된 기타 상품의 공급에 대한 기회 비용을 정당화 하는지도 밝히지 못한다.
공공재라는 명칭보다는 비배타적이고 비경쟁적인 생산물이라는 명칭이 더 적합하다.
백만 달러를 들여 등대를 짓는다면, 정부는 먼저 사람들이 호박 파이와 주택, 스노글로브snowglobes, 수의사 비용 등에 쓰려고 했던 돈을 세금으로 걷어 들여야 한다. 하지만 사람들은 등대보다 이런 물건이나 서비스를 더 원했으므로, 정부가 그 돈을 세금으로 걷어간다면, 그들은 그만큼 가난해지고 불행해진다.
The "Public Goods" Excuse for Big Government
Gor Mkrtchian
One of the key defenses of the necessity of the state is that the market, left to its own devices, underprovides public goods. Therefore, the thinking goes, state intervention can yield a better outcome than the market by increasing the supplies of public goods to their optimum levels.
The public goods argument for the state fails both because it fails to prove that any given unit of a nonrivalrous and nonexcludable output is actually desired on the marketplace, and because it fails to prove that the gains from state provision of these units of goods justify the opportunity costs of reduced provision of other goods.
What are Public Goods?
In the neoclassical economics literature, public goods are defined as goods that are nonrivalrous and nonexcludable. “Nonrivalrous” means one person’s enjoyment of a good does not diminish another’s enjoyment of that good. If Smith see a fireworks display in the distance and enjoys it, this in no way hampers the enjoyment of other people watching the display. However, if Smith eats a slice of pizza, this would preclude anyone else from eating that slice, so pizza is rivalrous.
“Nonexcludable” means people cannot be prevented from enjoying the good. If Jones shoots fireworks high into the sky in his backyard to entertain his family, he cannot prevent the entire neighborhood from seeing the fireworks display and also enjoying it. However, an amusement park can turn people away at the gate, so access to its rollercoasters is excludable.
From these two attributes, the argument goes, the issue of free-riders and suboptimal provision arises. When a public good is created, no one can stop people from using it for free since it’s non-excludable, and many people will try to free-ride. As a result, public goods cannot be funded at all, or at least not in sufficient quantity, voluntarily for profit like other goods on the market, and have to be paid for through taxation.
Are Public Goods Actually Goods?
An enormous but difficult to see issue with public goods is that they are assumed to be good. They are defined to be good from the very beginning of the discussion and by their very name, “public goods.” Instead of begging the question of the benefits of public goods, the phrase “public goods” should be replaced with “nonexcludable and nonrivalrous outputs,” and then the beneficial or harmful nature of the outputs can be scrutinized rather than assumed from the start.
Neoclassical economics presents fireworks, lighthouses, and national defense as standard examples of public goods, but fireworks displays are public bads to people trying to sleep, lighthouses are public bads to owners of coastal properties whose views of the sea are obscured by new lighthouses, and national defense is a public bad to pacifists.
Furthermore, national defense may begin as a purely defensive measure, but once the tanks and missiles are built, they always carry the risk of being turned to deadly offensive purposes against domestic and foreign civilians. In light of this very real risk that the “public good” of national defense carries, even many non-pacifists within the nation and abroad may see a standing state army, or at least many marginal units of it, as a public bad.
No nonrivalrous and nonexcludable output can be assumed from the outset to be beneficial to anyone, let alone everyone. Moreover, given the incoherence of interpersonal comparisons of utility, it’s this latter standard which must be met to justify state public goods provision as socially beneficial. Economists can never claim that a given public good is socially beneficial unless it’s perceived to be beneficial by everyone, because the benefits incurred in some subjective minds cannot be added or subtracted from the harms incurred in other subjective minds.
Demonstrated Preference
The only way to know that a particular unit of something at a particular time is indeed a “good” in the mind of a particular individual, is through an act of demonstrated preference by the individual. If Smith voluntarily purchases X, then we know that he considers X a good, and that he values it more than the amount of money he paid for it.
A crucial issue for public goods is that, because by definition people do not voluntarily pay for public goods, or at least for “enough” units of them, we must simply take economists’ word that consumers actually want these additional units, despite the fact that they refuse to voluntarily pay for them.
This is akin to Smith telling Jones that there is an invisible assassin in the room that only Smith can hear, who wants Jones to give Smith his wallet, or else the assassin will shoot Jones. Economists can never identify any particular units of any particular output as a public good through demonstrated preference.
One objection is that in lieu of demonstrated preference, economists may attempt to determine the benefits of public goods by surveying individuals, asking how much they hypothetically would be willing to pay for marginal units of a service in the future. However, this approach is riddled with insolvable problems and is no substitute for actual, demonstrated preference. Additionally, in practice, the state doesn’t actually survey people and dispassionately follow the survey results to determine the quantity of military defense, sanitation or other public goods to provide.
Opportunity Costs
Leaving all of the aforementioned problems behind, even if we assume that everyone unanimously values a particular nonrivalrous and nonexcludable output as a good and prefers its presence to its absence, that still fails to prove that state provision of the public good is beneficial.
This is because, in order for the state to fund the public good to bring its level of provision up to the “optimal level,” the state must first tax another portion of the economy, thereby reducing provision of other goods and services below the optimal level the market had arrived upon for those goods.
For example, in order to spend a million dollars on lighthouses, the state must first tax a million dollars that people were going to spend on pumpkin pies, housing, snowglobes, veterinary services, etc.
Since these people, when they were left to spend their money the way they wished, chose to spend it on the aforementioned bundle of goods, rather than on lighthouses, that means they ex ante preferred the former to the latter, and state redistribution has made them worse off.
One may object that although this subset of society, the taxpayers, suffer a loss, the loss they suffer is less than the gain that sailors and society as a whole will enjoy once the lighthouses are built. This objection fails on the grounds of the incoherence of interpersonal comparisons of utility.
Furthermore, there is also no demonstrated preference on behalf of the sailors who refused to voluntarily fund the lighthouse either, so it cannot be known that they value any given lighthouse as a good, perhaps because they don’t plan to sail near it or have recently acquired GPS technology.
In other words, as Hans-Herman Hoppe explains:
Since money or other resources must be withdrawn from possible alternative uses to finance the supposedly desirable public goods, the only relevant and appropriate question is whether or not these alternative uses to which the money could be put (that is, the private goods which could have been acquired but now cannot be bought because the money is being spent on public goods instead) are more valuable — more urgent — than the public goods. And the answer to this question is perfectly clear. In terms of consumer evaluations, however high its absolute level might be, the value of the public goods is relatively lower than that of the competing private goods, because if one had left the choice to the consumers (and had not forced one alternative upon them), they evidently would have preferred spending their money differently (otherwise no force would have been necessary).
Opportunity Cost in Public Goods, Monopoly, and Positive Externalities
This same opportunity cost argument against using government intervention to provide increased supplies of public goods also applies to state plans to increase the output of alleged natural monopolies and increase the production of goods that provide positive externalities.
In order for output to be increased in one area, resources must be removed from other areas. Then, the impossible burden of proof falls to the state to justify that the benefits of increased production in one area outweigh the harms of decreased production in other areas. But when units of a good are not funded voluntarily, and there is no demonstrated preference on the part of consumers, it’s impossible to prove that there are benefits at all, let alone that they outweigh the opportunity costs.
Public goods theory assumes certain units of outputs to be goods despite a lack of demonstrated preference for those units, and assumes those units to be socially preferential to their opportunity costs, despite the fact that consumers demonstrate their preference for the opportunity costs over the units of the alleged public good:
Only if one were willing to interpret someone’s “no” as really meaning “yes,” the “nonbuying of something” as meaning that it is really “preferred over that which the nonbuying person does instead of non-buying,” ... could the public goods theorists’ point be “proven.”
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시간에 따른 한의학적 양생법
시간에 따른 한의학적 양생법
每日十二经络养生
每日的十二时辰与人体的十二条经脉联系在一起，而这些经脉又和人体的五脏六腑相配。
寅时梦里深呼吸
时辰时间对应经络：寅时03：00－05：00
人体状况：肺经最旺。寅时睡得熟，色红精气足；大地阴阳从此刻转化，由阴转阳。人体此时也进入阳盛阴衰之时。此刻肺经最旺。肺朝百脉,气运输于全身.肝脏在头两个小时把血液推陈出新之后，将新鲜血液提供给肺，通过肺送往全身。所以人在清晨面色红润，精神充沛。而肺不好的人会经常咳嗽，就算是睡着后也会咳嗽，有些人可能在睡着后，咳得更厉害。
养生之道：此刻人体需要大量呼吸氧气，进行深呼吸，所以要求较深的睡眠。如果家里有肺衰竭病人，一定要特别注意观察他此时的反应和症状。很多肺癌病人,心脏病人都在寅时去世。哮喘病人在寅时服药比白天常规服药效果好。在这个时候，如果咳醒的话，最好是喝杯温开水，能够缓解一下，还可以去肺燥。
建议饮食多选择：白菜、梨子、豆腐、豆浆、牛奶。
虚症：皮肤免疫力下降，天寒手足冰冷、麻痹、咽喉干、咳嗽等。
实证：呼吸不畅、咽喉异常、胸闷、气喘、扁桃炎、咳嗽、肩背酸痛易患痔疮等
卯时记得上厕所
时辰时间对应经络：卯时05：00－07：00
人体状况：大肠经最旺。卯时大肠蠕，排毒渣滓出；这是大肠经活跃的最佳时段。“肺与大肠相表里。”肺将充足的新鲜血液布满全身，紧接着促进大肠经进入兴奋状态，完成吸收食物中水分与营养，排出渣滓的过程。
养生之道：赶紧起床，起床后喝杯温开水，然后奔进茅房把一天积攒下来的废物，都排出体外吧！又因为肾脏系统此时最弱，所以很多人在此时嘿咻的话，会一整日精神不振，久之，还会有因为气不足而阳痿可能哦。所以要注重自己的肺脏保养。不过上厕所不要太赶，很多老年人中风是因为这样引起的。我们不如休息10－20分钟清醒清醒头脑再去。
建议饮食多选择：茄子、菠菜、香蕉、蘑菇、木耳、玉米、扁豆、豌豆等。
虚症：腹痛，腹鸣腹泻、大肠功能减弱、肩膀僵硬、皮肤无光泽、肩酸、喉干、喘息、宿便等。
实症：腹胀、易便秘、易患痔疮、肩背部不适或疼痛、牙疼、皮肤异常、上脘异常等。
辰时勿忘吃早餐
时辰时间对应经络：辰时07：00－09：00
人体状况：人在此时段吃早餐最容易消化，吸收也最好。你的胃已经等了整整一个晚上，早就饿得不行，此刻它睡醒了过来，所以，这个时候吃早饭它会尽全力消化。如果胃火过盛，嘴唇干，重则唇裂或生疮。
养生之道：此时要吃早餐。如果你不给它东西填饱，它就一直分泌胃酸。胆汁分泌的也很旺盛。饿久了，就会有胃溃疡、胃炎、十二指肠炎、胆囊炎(胆汁形成晶体)等危险！另外，这时敲胃经最好，启动人体的发电系统。饭后一小时后按揉胃经可调节胃肠功能。有胃病者最好在卯时吃饭。
虚症：消化不良、易胃胀气和食欲不振、颜面浮肿、易打嗝、饭后容易胃痛、腹泻或呕吐。
实症：容易饿、胃弱、关节异常、食欲异常、口干、易便秘。
巳时喝水六杯
时辰时间对应经络：巳时09：00－11：00
人体状况：此时脾经最旺。造血身体状； “脾主运化，脾统血。”脾是消化、吸收、排泄的总调度，又是人体血液的统领。脾的功能好，消化吸收好，血的质量就好，所以嘴唇是红润的。否则唇白或唇暗、唇紫。唇白标志血气不足，唇暗、唇紫标志寒人脾经。
养生之道：这个时辰要喝至少6杯水，慢慢饮，让脾脏处于最活跃的程度。如此，身体会开始整个白天的“水循环”，进入比较良性的新陈代谢。我们不能等口渴了再喝，要平时就均匀地喝水。因为感到口渴那代表你的身体已经缺水，这时候补充就略显迟了些。
脾胃不和，消化吸收不好，脾虚会导致记忆力下降等。这段时间是我脾经开穴运行的时间，也是护脾最好的时间段，已经要吃中午饭了，有条件的建议在家做饭多选择牛肉、羊肉、猪肉、扁豆、番薯、马铃薯、豆腐、芹菜、玉米、大米等。水果可以选择苹果、橘子、柠檬、柳橙、等。茶水可以 选择绿茶、花茶、蜂蜜水等。
虚症：内分泌失调或分泌不足、胃弱、膝异常、易失眠、疲劳、食欲不振、大便异常、腹胀等。
实症：脾胃不和，消化吸收不好、易腹胀气打嗝、头疼、疲倦乏力、膝关节异常、排便异常等。
午时小憩助精力
时辰时间对应经络：午时11：00－13：00
人体状况：午时一小憩，安神养精气；心经最旺。“心主神明，开窍于舌，其华在面。”也是人一天中精力最充沛的时候。心推动血液运行，养神、养气、养筋。人在午时能睡片刻，对于养心大有好处，可使下午乃至晚上精力充沛。
养生之道：此时保持心情舒畅，适当休息或午睡。但午睡不能超过一个小时，否则会夺觉，容易引起晚上失眠。午睡起床后要适量运动，以利疏通周身气血，增强脏腑的功能活动。
此时是心经开穴运行的时间，我们饭后都想睡一会但是由于种种原因克制了这种欲望，如果有条件只要稍微的睡10分钟也会对我们的心脏有很大的帮助，也不要担心会发胖因为时间很短，还可以帮助肠胃蠕动减少负担。
另外在饮食上也可以选择对我心脏有益的食物，如饭前吃个番茄，水果可选苹果葡萄，茶水可选红茶、绿茶、花茶，其他还有红豆、番薯、金针、红枣、鸡肉等。
虚症：胸闷、脸发红、四肢沉重、易疲倦、气血不良、胸痛、心悸亢奋、语言障碍等。
实症：呼吸不畅血液循环不良引起的头痛、口干口苦、掌心发热等。
未时吸收营养物
时辰时间对应经络：未时 13：00－15：00
人体状况：未时分清浊，饮水能降火；小肠经最旺。小肠分清浊，把水液归于膀胱，糟粕送入大肠，精华输送进脾。小肠经在未时对人一天的营养进行调整。如小肠有热，人会咳而排气。此时多喝水、喝茶有利小肠排素降火。
养生之道：故午餐应该在下午1：00之前吃完，才能在小肠精力最旺盛的时候把营养物质都吸收进人体。否则，好东西都没被吸收完全，真是物质的巨大浪费。
小肠经在运行的时间段，小肠亚健康多表现为：腹泻、吸收功能下降、易颈部疼痛、头部头痛、耳鸣、风湿等、如出现下腹部胀气或疼痛、易出汗和便秘、严重风湿病等现象那就要注意自己的身体。在饮食上可以多选择红豆、西瓜、南瓜、冬瓜、鸡肉等。
申时有尿别憋着
时辰时间对应经络：申时 15：00－17：00
人体状况：申时津液足，养阴身体舒；膀胱经最旺。膀胱贮藏水液和津液，水液排出外，津液循环在体内。 若膀胱有热可致膀胱咳，即咳而遗尿。申时人体体温较热，阴虚的人尤为突出。 此时适当的活动有助于体内津液循环，喝滋阴泻火的茶水对阴虚的人最有效。
养生之道：膀胱最活跃的时候，适合多喝水。要想尿尿，这个时候一定不要总是憋着，否则久了，就会有“尿潴留”等情况发生。即是说膀胱括约肌出现没有弹性的状况。
饮食建议：木耳、黑芝麻、黑豆、胡椒、羊肉、鸡肉、牛肉。
虚症多表现为：背部异常、腰痛、脚神经异常、腿酸、痔疮尿频等。
实症：后颈部疼痛、坐骨神经痛、腰痛、头疼、流泪、流鼻血等。
酉时宜夫妻生活
时辰时间对应经络：酉时17：00－19：00
人体状况：酉时肾藏精，纳华元气清；肾经最旺。“肾藏生殖之精和五脏六腑之精。肾为先天之根。”经过申时的人泻火排毒，肾在酉时进入贮藏精华的时辰。这是一个男人的时刻。此时不适宜太强的运动量，也不适宜大量喝水。
养生之道：此时要嘿咻，可是最佳时刻，无后顾之忧，但是此时激烈运动会损失很多精气。对于肾功能有问题的人而言，比如阳痿患者，在这个时候按摩肾经的穴位，效果最为明显。
对于肾功能有问题的人而言，在这个时候按摩肾经的穴位，效果最为明显。此时是肾经开穴运行的时间，在饮食上可以建议选择芝麻、香蕉、花生、海带、金针、韭菜、黄豆、木耳、螃蟹、乌贼、牛肉、羊肉、鸭肉、鸡肉、羊乳、番薯等。
虚症：耳鸣、健忘、尿频、腿酸、性欲减退、便秘、元气不足、易疲劳、骨质疏松，天寒手脚冰冷、脚气等。
实症：耳鸣、月经不调、口干舌燥、血压异常、小便量少、色深、浑浊、性欲减退、神经衰弱、足发热发汗、生殖器病变等
戌时散步保心包
时辰时间对应经络：戌时 19：00－21：00
人体状况：戌时护心脏，减压心舒畅；心包经最旺。心包经主要起到保护心脏、保存精力的作用。减压心舒畅；“心包为心之外膜，附有脉络，气血通行之道。邪不能容，容之心伤。”心包是心的保护组织，又是气血通道。心包戌时兴旺可清除心脏周围外邪，使心脏处于完好状态。此时一定要保持心情舒畅：看书听音乐、或做SPA、跳舞、耍太极……放松心情，释放压力。
养生之道：现在是心包经运行的时间，心包经的虚症大多表现为润滑液分泌不足、心跳异常、气喘、失眠多梦、心悸亢奋、语言障碍、手掌发热等。心脏不好的人最好在这个时候敲心包经，效果最好。此刻应该给自己创造安然入眠的好条件。最好不要剧烈运动，否则容易失眠。所做的运动最好是散步。
其实晚饭后的散步不仅起到帮助消化的作用，还有利心脏哦。
建议食疗法：番茄、莲子、金针、红枣、苹果、葡萄、红茶、绿茶、花茶、番薯、土豆、鸡肉等。
实症：心包发炎、胸闷、心痛、上脘异常、喜欢睡、心血管病变、易头昏、头痛等。
亥时怄气没好处
时辰时间对应经络：亥时 21：00－23：00
人体状况：亥时百脉通，养身养娇容。三焦是六腑中最大的腑，有主持诸气、疏通水道的作用。亥时三焦通百脉。人如果在亥时睡眠，百脉可休养生息，对身体十分有益。百岁老人有个共同特点，即在亥时睡觉。现代人如不想此时睡觉，可听音乐、看书、看电视、练瑜伽，但最好不要超过亥时睡觉。
养生之道：此刻要保持心境平静。不生气，不狂喜，不大悲。如果你跟老婆夜里吵架，而且赌气很严重，夜里11点气都还没消，那你第二天一定精神萎靡不振。这个时候才是**的最佳时间，也是睡觉的做好时间，三焦通百脉，很养的哦。
虚症：免疫力下降、易疲劳、上肢无力、腹部堵胀、体毛变浓、呼吸困难、胃寒等。
实症：淋巴发炎、偏头痛、肩膀酸痛、颈侧酸痛无力、发热、耳鸣、小便异常等。
子时心脏最脆弱
人体状况：子时睡得足，黑眼圈不露；中医理论认为；“肝之余气，泄于明胆，聚而成精。胆为中正之官，五脏六腑取决于胆。气以壮胆，邪不能侵。胆气虚则怯，气短，谋虑而不能决断。”胆汁需要新陈代谢，人在子时入眠，胆方能完成代谢。“胆汁有多清，脑就有多清。”子时前入睡者，晨醒后头脑清晰、气色红润，没有黑眼圈。反之，常于子时内不能入睡者，则气色青白，眼眶昏黑。同时因胆汁排毒代谢不良更容易生成结晶、结石。但这个时候心脏功能最弱，心脏病患者绝大多数在夜间（心脏功能差）发病和死亡。特别是胆汁无法正常新陈代谢而变浓结晶，犹如海水中水分蒸发后盐分浓而晒成盐一般，形成结石一类病症，其中一部分人还会因此而“胆怯”。
养生之道：临床证明，心脏病患者大多数在夜间发病和死亡。家里如果有心脏病人，要加强观察，备好救心丸。这时要上床睡觉，有利于骨髓造血。凡在子时前入睡者，晨醒后头脑清晰、气色红润。抵抗力会很强。
食疗法：花生、芝麻、核桃仁、葡萄、香蕉、番茄、莲藕、韭菜、木耳、螃蟹、鸡肉、牛肉、海带等。
虚症：头昏、眼睛发黄、视力下降、皮肤灰暗、无光泽、体力差（休息不好压力大）等。
实症：偏头痛、胸口胀、口苦、易失眠、食欲不振、血压异常、力重是右上腹疼痛等。
丑时熟睡保肝脏
时辰时间对应经络：丑时01：00－03：00
人体状况：肝经最旺。此时是肝脏修复的最佳时段。时不睡晚，脸上不长斑；中医理论认为：“肝藏血。”“人卧则血归于肝。”如果丑时不能入睡，肝脏还在输出能量支持人的思维和行动，就无法完成新陈代谢。人的思维和行动要靠肝血的支持，废旧的血液需要淘汰，新鲜血液需要产生，这种代谢通常在肝经最旺的丑时完成。所以丑时未入睡者，面色青灰，情志倦怠而躁，易生肝病，脸色晦暗长斑。此时喝酒重伤身体。
养生之道：必须进入熟睡状态，让肝脏得到最充足能量。如果丑时不入睡，肝还在输出能量支持人的思维和行动，就无法完成新陈代谢。虚火旺盛的人，在这个时候睡着，还能够降虚火。黄帝内经讲“卧则血归于肝”。
建议饮食多选择：花生、芝麻、核桃仁、山楂、葡萄、香蕉、李子、番茄、莲藕、韭菜、木耳、牛肉、鸡肉、海带等。
虚症：易疲劳、视力减退、性功能减退、头晕眼花、皮肤枯黄等。
实证：肝火旺、脾气不好、头晕腰痛、月经失调、失眠、肋间神经痛等。
把人的脏腑在12个时辰中的兴衰联系起来看，环环相扣，十分有序：
1. 卯时（ 5点至7点 ）大肠经旺，有利于排泄；
2. 辰时（ 7点至9点 ）胃经旺，有利于消化；
3. 巳时（9点至11点 ）脾经旺，有利于吸收营养、生血；
4. 午时（11点至13点）心经旺，有利于周身血液循环，心火生胃土有利于消化；
5. 未时（13点至15点）小肠经旺，有利于吸收营养；
6. 申时（15点至17点）膀胱经旺，有利于泻掉小肠下注的水液及周身的"火气"；
7. 酉时（17点至19点）肾经旺，有利于贮藏一日的脏腑之精华；
8. 戌时（19点至21点）心包经旺，再一次增强心的力量，心火生胃土有利于消化 ；
9. 亥时（21点至23点）三焦通百脉，人进入睡眠，百脉休养生息；
10.子时（23点至1点 ）胆经旺，胆汁推陈出新；
11.丑时（ 1点至3点 ）肝经旺，肝血推陈出新；
12.寅时（ 3点至5点 ）肺经旺，将肝贮藏的新鲜血液输送百脉，迎接新的一天到来.
寅时梦里深呼吸
时辰时间对应经络：寅时03：00－05：00
人体状况：肺经最旺。寅时睡得熟，色红精气足；大地阴阳从此刻转化，由阴转阳。人体此时也进入阳盛阴衰之时。此刻肺经最旺。肺朝百脉,气运输于全身.肝脏在头两个小时把血液推陈出新之后，将新鲜血液提供给肺，通过肺送往全身。所以人在清晨面色红润，精神充沛。而肺不好的人会经常咳嗽，就算是睡着后也会咳嗽，有些人可能在睡着后，咳得更厉害。
养生之道：此刻人体需要大量呼吸氧气，进行深呼吸，所以要求较深的睡眠。如果家里有肺衰竭病人，一定要特别注意观察他此时的反应和症状。很多肺癌病人,心脏病人都在寅时去世。哮喘病人在寅时服药比白天常规服药效果好。在这个时候，如果咳醒的话，最好是喝杯温开水，能够缓解一下，还可以去肺燥。
建议饮食多选择：白菜、梨子、豆腐、豆浆、牛奶。
虚症：皮肤免疫力下降，天寒手足冰冷、麻痹、咽喉干、咳嗽等。
实证：呼吸不畅、咽喉异常、胸闷、气喘、扁桃炎、咳嗽、肩背酸痛易患痔疮等
卯时记得上厕所
时辰时间对应经络：卯时05：00－07：00
人体状况：大肠经最旺。卯时大肠蠕，排毒渣滓出；这是大肠经活跃的最佳时段。“肺与大肠相表里。”肺将充足的新鲜血液布满全身，紧接着促进大肠经进入兴奋状态，完成吸收食物中水分与营养，排出渣滓的过程。
养生之道：赶紧起床，起床后喝杯温开水，然后奔进茅房把一天积攒下来的废物，都排出体外吧！又因为肾脏系统此时最弱，所以很多人在此时嘿咻的话，会一整日精神不振，久之，还会有因为气不足而阳痿可能哦。所以要注重自己的肺脏保养。不过上厕所不要太赶，很多老年人中风是因为这样引起的。我们不如休息10－20分钟清醒清醒头脑再去。
建议饮食多选择：茄子、菠菜、香蕉、蘑菇、木耳、玉米、扁豆、豌豆等。
虚症：腹痛，腹鸣腹泻、大肠功能减弱、肩膀僵硬、皮肤无光泽、肩酸、喉干、喘息、宿便等。
实症：腹胀、易便秘、易患痔疮、肩背部不适或疼痛、牙疼、皮肤异常、上脘异常等。
辰时勿忘吃早餐
时辰时间对应经络：辰时07：00－09：00
人体状况：人在此时段吃早餐最容易消化，吸收也最好。你的胃已经等了整整一个晚上，早就饿得不行，此刻它睡醒了过来，所以，这个时候吃早饭它会尽全力消化。如果胃火过盛，嘴唇干，重则唇裂或生疮。
养生之道：此时要吃早餐。如果你不给它东西填饱，它就一直分泌胃酸。胆汁分泌的也很旺盛。饿久了，就会有胃溃疡、胃炎、十二指肠炎、胆囊炎(胆汁形成晶体)等危险！另外，这时敲胃经最好，启动人体的发电系统。饭后一小时后按揉胃经可调节胃肠功能。有胃病者最好在卯时吃饭。
虚症：消化不良、易胃胀气和食欲不振、颜面浮肿、易打嗝、饭后容易胃痛、腹泻或呕吐。
实症：容易饿、胃弱、关节异常、食欲异常、口干、易便秘。
巳时喝水六杯
时辰时间对应经络：巳时09：00－11：00
人体状况：此时脾经最旺。造血身体状； “脾主运化，脾统血。”脾是消化、吸收、排泄的总调度，又是人体血液的统领。脾的功能好，消化吸收好，血的质量就好，所以嘴唇是红润的。否则唇白或唇暗、唇紫。唇白标志血气不足，唇暗、唇紫标志寒人脾经。
养生之道：这个时辰要喝至少6杯水，慢慢饮，让脾脏处于最活跃的程度。如此，身体会开始整个白天的“水循环”，进入比较良性的新陈代谢。我们不能等口渴了再喝，要平时就均匀地喝水。因为感到口渴那代表你的身体已经缺水，这时候补充就略显迟了些。
脾胃不和，消化吸收不好，脾虚会导致记忆力下降等。这段时间是我脾经开穴运行的时间，也是护脾最好的时间段，已经要吃中午饭了，有条件的建议在家做饭多选择牛肉、羊肉、猪肉、扁豆、番薯、马铃薯、豆腐、芹菜、玉米、大米等。水果可以选择苹果、橘子、柠檬、柳橙、等。茶水可以 选择绿茶、花茶、蜂蜜水等。
虚症：内分泌失调或分泌不足、胃弱、膝异常、易失眠、疲劳、食欲不振、大便异常、腹胀等。
实症：脾胃不和，消化吸收不好、易腹胀气打嗝、头疼、疲倦乏力、膝关节异常、排便异常等。
午时小憩助精力
时辰时间对应经络：午时11：00－13：00
人体状况：午时一小憩，安神养精气；心经最旺。“心主神明，开窍于舌，其华在面。”也是人一天中精力最充沛的时候。心推动血液运行，养神、养气、养筋。人在午时能睡片刻，对于养心大有好处，可使下午乃至晚上精力充沛。
养生之道：此时保持心情舒畅，适当休息或午睡。但午睡不能超过一个小时，否则会夺觉，容易引起晚上失眠。午睡起床后要适量运动，以利疏通周身气血，增强脏腑的功能活动。
此时是心经开穴运行的时间，我们饭后都想睡一会但是由于种种原因克制了这种欲望，如果有条件只要稍微的睡10分钟也会对我们的心脏有很大的帮助，也不要担心会发胖因为时间很短，还可以帮助肠胃蠕动减少负担。
另外在饮食上也可以选择对我心脏有益的食物，如饭前吃个番茄，水果可选苹果葡萄，茶水可选红茶、绿茶、花茶，其他还有红豆、番薯、金针、红枣、鸡肉等。
虚症：胸闷、脸发红、四肢沉重、易疲倦、气血不良、胸痛、心悸亢奋、语言障碍等。
实症：呼吸不畅血液循环不良引起的头痛、口干口苦、掌心发热等。
未时吸收营养物
时辰时间对应经络：未时 13：00－15：00
人体状况：未时分清浊，饮水能降火；小肠经最旺。小肠分清浊，把水液归于膀胱，糟粕送入大肠，精华输送进脾。小肠经在未时对人一天的营养进行调整。如小肠有热，人会咳而排气。此时多喝水、喝茶有利小肠排素降火。
养生之道：故午餐应该在下午1：00之前吃完，才能在小肠精力最旺盛的时候把营养物质都吸收进人体。否则，好东西都没被吸收完全，真是物质的巨大浪费。
小肠经在运行的时间段，小肠亚健康多表现为：腹泻、吸收功能下降、易颈部疼痛、头部头痛、耳鸣、风湿等、如出现下腹部胀气或疼痛、易出汗和便秘、严重风湿病等现象那就要注意自己的身体。在饮食上可以多选择红豆、西瓜、南瓜、冬瓜、鸡肉等。
申时有尿别憋着
时辰时间对应经络：申时 15：00－17：00
人体状况：申时津液足，养阴身体舒；膀胱经最旺。膀胱贮藏水液和津液，水液排出外，津液循环在体内。 若膀胱有热可致膀胱咳，即咳而遗尿。申时人体体温较热，阴虚的人尤为突出。 此时适当的活动有助于体内津液循环，喝滋阴泻火的茶水对阴虚的人最有效。
养生之道：膀胱最活跃的时候，适合多喝水。要想尿尿，这个时候一定不要总是憋着，否则久了，就会有“尿潴留”等情况发生。即是说膀胱括约肌出现没有弹性的状况。
饮食建议：木耳、黑芝麻、黑豆、胡椒、羊肉、鸡肉、牛肉。
虚症多表现为：背部异常、腰痛、脚神经异常、腿酸、痔疮尿频等。
实症：后颈部疼痛、坐骨神经痛、腰痛、头疼、流泪、流鼻血等。
酉时宜夫妻生活
时辰时间对应经络：酉时17：00－19：00
人体状况：酉时肾藏精，纳华元气清；肾经最旺。“肾藏生殖之精和五脏六腑之精。肾为先天之根。”经过申时的人泻火排毒，肾在酉时进入贮藏精华的时辰。这是一个男人的时刻。此时不适宜太强的运动量，也不适宜大量喝水。
养生之道：此时要嘿咻，可是最佳时刻，无后顾之忧，但是此时激烈运动会损失很多精气。对于肾功能有问题的人而言，比如阳痿患者，在这个时候按摩肾经的穴位，效果最为明显。
对于肾功能有问题的人而言，在这个时候按摩肾经的穴位，效果最为明显。此时是肾经开穴运行的时间，在饮食上可以建议选择芝麻、香蕉、花生、海带、金针、韭菜、黄豆、木耳、螃蟹、乌贼、牛肉、羊肉、鸭肉、鸡肉、羊乳、番薯等。
虚症：耳鸣、健忘、尿频、腿酸、性欲减退、便秘、元气不足、易疲劳、骨质疏松，天寒手脚冰冷、脚气等。
实症：耳鸣、月经不调、口干舌燥、血压异常、小便量少、色深、浑浊、性欲减退、神经衰弱、足发热发汗、生殖器病变等
戌时散步保心包
时辰时间对应经络：戌时 19：00－21：00
人体状况：戌时护心脏，减压心舒畅；心包经最旺。心包经主要起到保护心脏、保存精力的作用。减压心舒畅；“心包为心之外膜，附有脉络，气血通行之道。邪不能容，容之心伤。”心包是心的保护组织，又是气血通道。心包戌时兴旺可清除心脏周围外邪，使心脏处于完好状态。此时一定要保持心情舒畅：看书听音乐、或做SPA、跳舞、耍太极……放松心情，释放压力。
养生之道：现在是心包经运行的时间，心包经的虚症大多表现为润滑液分泌不足、心跳异常、气喘、失眠多梦、心悸亢奋、语言障碍、手掌发热等。心脏不好的人最好在这个时候敲心包经，效果最好。此刻应该给自己创造安然入眠的好条件。最好不要剧烈运动，否则容易失眠。所做的运动最好是散步。
其实晚饭后的散步不仅起到帮助消化的作用，还有利心脏哦。
建议食疗法：番茄、莲子、金针、红枣、苹果、葡萄、红茶、绿茶、花茶、番薯、土豆、鸡肉等。
实症：心包发炎、胸闷、心痛、上脘异常、喜欢睡、心血管病变、易头昏、头痛等。
亥时怄气没好处
时辰时间对应经络：亥时 21：00－23：00
人体状况：亥时百脉通，养身养娇容。三焦是六腑中最大的腑，有主持诸气、疏通水道的作用。亥时三焦通百脉。人如果在亥时睡眠，百脉可休养生息，对身体十分有益。百岁老人有个共同特点，即在亥时睡觉。现代人如不想此时睡觉，可听音乐、看书、看电视、练瑜伽，但最好不要超过亥时睡觉。
养生之道：此刻要保持心境平静。不生气，不狂喜，不大悲。如果你跟老婆夜里吵架，而且赌气很严重，夜里11点气都还没消，那你第二天一定精神萎靡不振。这个时候才是**的最佳时间，也是睡觉的做好时间，三焦通百脉，很养的哦。
虚症：免疫力下降、易疲劳、上肢无力、腹部堵胀、体毛变浓、呼吸困难、胃寒等。
实症：淋巴发炎、偏头痛、肩膀酸痛、颈侧酸痛无力、发热、耳鸣、小便异常等。
子时心脏最脆弱
人体状况：子时睡得足，黑眼圈不露；中医理论认为；“肝之余气，泄于明胆，聚而成精。胆为中正之官，五脏六腑取决于胆。气以壮胆，邪不能侵。胆气虚则怯，气短，谋虑而不能决断。”胆汁需要新陈代谢，人在子时入眠，胆方能完成代谢。“胆汁有多清，脑就有多清。”子时前入睡者，晨醒后头脑清晰、气色红润，没有黑眼圈。反之，常于子时内不能入睡者，则气色青白，眼眶昏黑。同时因胆汁排毒代谢不良更容易生成结晶、结石。但这个时候心脏功能最弱，心脏病患者绝大多数在夜间（心脏功能差）发病和死亡。特别是胆汁无法正常新陈代谢而变浓结晶，犹如海水中水分蒸发后盐分浓而晒成盐一般，形成结石一类病症，其中一部分人还会因此而“胆怯”。
养生之道：临床证明，心脏病患者大多数在夜间发病和死亡。家里如果有心脏病人，要加强观察，备好救心丸。这时要上床睡觉，有利于骨髓造血。凡在子时前入睡者，晨醒后头脑清晰、气色红润。抵抗力会很强。
食疗法：花生、芝麻、核桃仁、葡萄、香蕉、番茄、莲藕、韭菜、木耳、螃蟹、鸡肉、牛肉、海带等。
虚症：头昏、眼睛发黄、视力下降、皮肤灰暗、无光泽、体力差（休息不好压力大）等。
实症：偏头痛、胸口胀、口苦、易失眠、食欲不振、血压异常、力重是右上腹疼痛等。
丑时熟睡保肝脏
时辰时间对应经络：丑时01：00－03：00
人体状况：肝经最旺。此时是肝脏修复的最佳时段。时不睡晚，脸上不长斑；中医理论认为：“肝藏血。”“人卧则血归于肝。”如果丑时不能入睡，肝脏还在输出能量支持人的思维和行动，就无法完成新陈代谢。人的思维和行动要靠肝血的支持，废旧的血液需要淘汰，新鲜血液需要产生，这种代谢通常在肝经最旺的丑时完成。所以丑时未入睡者，面色青灰，情志倦怠而躁，易生肝病，脸色晦暗长斑。此时喝酒重伤身体。
养生之道：必须进入熟睡状态，让肝脏得到最充足能量。如果丑时不入睡，肝还在输出能量支持人的思维和行动，就无法完成新陈代谢。虚火旺盛的人，在这个时候睡着，还能够降虚火。黄帝内经讲“卧则血归于肝”。
建议饮食多选择：花生、芝麻、核桃仁、山楂、葡萄、香蕉、李子、番茄、莲藕、韭菜、木耳、牛肉、鸡肉、海带等。
虚症：易疲劳、视力减退、性功能减退、头晕眼花、皮肤枯黄等。
实证：肝火旺、脾气不好、头晕腰痛、月经失调、失眠、肋间神经痛等。
把人的脏腑在12个时辰中的兴衰联系起来看，环环相扣，十分有序：
1. 卯时（ 5点至7点 ）大肠经旺，有利于排泄；
2. 辰时（ 7点至9点 ）胃经旺，有利于消化；
3. 巳时（9点至11点 ）脾经旺，有利于吸收营养、生血；
4. 午时（11点至13点）心经旺，有利于周身血液循环，心火生胃土有利于消化；
5. 未时（13点至15点）小肠经旺，有利于吸收营养；
6. 申时（15点至17点）膀胱经旺，有利于泻掉小肠下注的水液及周身的"火气"；
7. 酉时（17点至19点）肾经旺，有利于贮藏一日的脏腑之精华；
8. 戌时（19点至21点）心包经旺，再一次增强心的力量，心火生胃土有利于消化 ；
9. 亥时（21点至23点）三焦通百脉，人进入睡眠，百脉休养生息；
10.子时（23点至1点 ）胆经旺，胆汁推陈出新；
11.丑时（ 1点至3点 ）肝经旺，肝血推陈出新；
12.寅时（ 3点至5点 ）肺经旺，将肝贮藏的新鲜血液输送百脉，迎接新的一天到来.
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