일베에 "대재앙의 시대"라는 제목이 올라왔는데,
정확한 표현이다. 국민들이 숨을 쉬지 못해 죽어가고 있다.
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손병호
[성창호판사를 재판에 회부하다]
이건 전체 법관들을
욕보이고 겁주는 짓입니다.
우리에게 잘못 보이면 언제든지
이런 꼴이 된다는 협박입니다
[출처] 손병호 "좌빨, 성창호 판사를 재판에 회부하며 민변소속을 제외한 전체 법관들을 향해 협박을 가하다"
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2018년 3월8일 학술지 네이쳐에 초거대 공기청정기 추마이타가 올라 옴. 미국 카네기대 대기과학과 닐 도너휴교수팀이 1년간 운영효과를 검증한 내용임.
1. 츄마이타는 중국 과학원 카오룬지박사팀이 제작한 거대 공기청정기로 위 사진과 같이 실제 설치가 되었음.
2. 60미터 높이의 굴뚝과 축구장 절반 넓이의 유리온실의 간단한 구조임.
3. 유리온실로 들어온 공기는 태양열로 데워져서 굴뚝으로 올라가고, 굴뚝에 설치된 필터가 미세먼지를 거르는 구조임.
4. 구조가 유리온실에 굴뚝구조로 간단하다보니 60미터 높이에 축구장 절반 크기 공기청정기를 만드는데 22억 정도 건설비가 들어 감.
5. 온실에 데워진 열로 자연순환을 시키는 구조다 보니 전기가 들지않아 1년에 유지비는 3천3백만원으로 거의 안들었다고 함.
6. 효과는 짱임. 저 공청기 한대가 여의도 3배 면적의 미세먼지를 20%이상 잡아줌.
7. 60미터 높이에서 성공해서, 다음에는 500미터 높이로 세우겠다고 함. 100억 정도 들거 같음.
8. 500미터짜리는 주변 30킬로미터. 여의도 10배 정도 면적을 정화시킬 수 있을 것으로 봄.
9. 서울에 100대, 지방에 500대 정도 국유지에 설치하면 전국 커버가 될 거 같음. 6조 정도 듬. 어디론가 사라진 고용예산 54조의 10분지1수준임.
[출처] 미세먼지 잡는 추마이타에 대해 Araboja
인터넷에서 찾은 관련 기사
기사를 보면 스모그 흡입 장치의 가성비에 의문을 제기하는 사람들이 있다.
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[출처] 청와대 2017,2018 년도 공기 청정기 구입 공개 정보청규를 요구 하자
---> 좋은 생각이다. 자한당에 연락해서 정보 공개를 요구하라고 해야 한다.
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니 아가리로 다 처묵으라!
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[5-18규명 부산강연] 이주천 (2) :
윤한봉 녹취록의 고백
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https://youtu.be/GXBtfk3-80I
--->"민주화" "민주주의"는 대한민국을 망친 북한의 효과적이고 가공할 전략이었다. 민주주의에 취해 우리는 스스로를 무장 해제하고, 이제는 적화 직전까지 오고 말았다.
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--->"민주화" "민주주의"는 대한민국을 망친 북한의 효과적이고 가공할 전략이었다. 민주주의에 취해 우리는 스스로를 무장 해제하고, 이제는 적화 직전까지 오고 말았다.
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화웨이가 영구적으로 장사하지 못하게 해야 한다.
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정권이 바뀌어도 중국에 대한 불신은 변하지 않는다.
Participants at The Australian Financial Review Summit included from left Niall Ferguson, LSE professor Keyu Jin and former Treasurer Peter Costello.
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벌새
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인간에 의해 야기된 지구 온난화를 믿지 않는다면, 당신은 트럼프의 끄나풀이고, 유사 파시스트이다.
기후학이 정치적 프로젝트를 위해 봉사하고 있고, 연구자금 지원, 과학상, 학계에서의 승진 등은 모두 좌파 환경주의자들에게 돌아간다.
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사람들은 지능이 패턴을 분별해내는 능력이라고 생각한다. 하지만 복잡계에서의 지능은 가짜 패턴을 회피하는 능력이다.
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할머니 가설: 원시 여성들이 폐경을 겪은 이유는, 그들의 딸들이 출산에 적합하도록 돕기 위한 거라는 주장.
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외국의 정치 사회에 개입해 유리한 환경을 조성하는 중국의 공작들.
정권이 바뀌어도 중국에 대한 불신은 변하지 않는다.
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아이큐 테스트는 학자와 관료들이 패턴이라 생각하는 것을 알아내는 능력이다. 
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외국의 정치 사회에 개입해 유리한 환경을 조성하는 중국의 공작들.
China is Gearing up for a Long Fight
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철학자의 서재에서 만들어진 철학 개념이 문명을 파괴할 수 있다. ---> 맞다. 막스의 머리 속에서 나온 개념들이 현대 문명을 파괴하고 있지 않은가?
"Over a hundred years ago, the German poet Heine warned the French not to underestimate the power of ideas: philosophical concepts nurtured in the stillness of a professor's study could destroy a civilization."--Isaiah Berlin, Two Concepts of Liberty, 1958
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남자가 여성보다 월등하면 성차별이 되고, 여성이 남성보다 우얼하면 그건 여성들의 성취가 되는가?
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카라비니의 책 <자유, 칙령, 권력>
현대인들은 왜 노예제를 비인간적이라고 믿으면서, 자발적으로 국가의 노예가 되기를 원하는가?
정치가들은 도둑질에 정의의 아우라를 덧칠하게 위해 “공정”이라는 말을 갖다 붙인다.
어리석은 사람들만이 부자들을 범죄인 취급하고, 가난한 사람들을 피해자 취급하며, 도둑질을 도덕적인 것처럼 포장하는 정치적 기술에 속아 넘어간다.
Carabini's Liberty, Dicta and Force
Gary Galles
About a decade ago, I first met Louis Carabini when he sponsored a Mises Circle event in Newport Beach, California. At that event, I picked up a copy of his small book, Inclined to Liberty. Not long afterward, I had read it, been impressed with its insight and Mr. Carabini’s ability to turn a phrase, and had even done a bit of a teaser article to encourage others to read it.
Now, a decade later, I have read another short book of his that is similarly insightful, with well-worked ideas and language. It is Liberty, Dicta, and Force , although its subtitle may bring out its theme best: Why Liberty Brings Out The Best in People and how Government Brings Out the Worst. The themes of both books, in fact, are well-represented by two sentences on p. 22:
Those inclined to liberty accept their lives as their own responsibility, take responsibility for their actions, and view those claiming to be their masters as charlatans. Being responsible for your life includes being wary of the state, just as you would be wary of any other form of intrusion.
I believe that, as with Inclined to Liberty, the best way to stimulate more — and more careful — reading of Liberty, Dicta and Force would be to highlight some of Mr. Carabini’s most on-the-money and inspirational words. With that in mind, consider some of my favorites.
* Hobbes and Madison imply…that governments are needed to curtail man’s worst behavior; however, in actual practice, governments instead encourage man’s worst behavior…government provides a political safe harbor for the most abhorrent acts committed on its behalf.
* Each political group [has] as its essential common theme the use of dicta and force to gain obedience…Dicta and force are the heart and soul of governments.
* Those in government see solutions to problems they are certain will work. Yet …when their solutions are adopted and enforced the problems either get worse or create other problems worse than the ones for which the solution was designed.
* The worthiness of any given solution in …the marketplace…is determined by potential beneficiaries. In contrast, a top-down political process is a one-size-fits-all solution in which worthiness is predetermined by the designer.
* Allowing freedom to whatever extent government decrees requires the subjugation of some to the will of another…those who so prefer a master require everyone else…to be subject to the same master.
* In the political world, those who demand respect are enforcers to be dreaded, not leaders to be followed.
* We are awash in double-standard political jargon that manipulates our minds into transforming uncivil private behavior into civil public behavior…The same act that would land a private person in jail is praised when done by a so-called public one.
* Why do people today have a deeply held conviction that slavery is inhumane and demeans the very essence of life, yet will condone and even enthusiastically endorse enslavement when the state is the master?
* [Our] natural inclination toward cooperation and away from force tends to bring out the best behavior in people. In direct contrast, government authorities insist that dicta, obedience, and punishment are necessary to bring out the best behavior in people who, if left to their own volition, would become savages in a lawless society.
* In the upside-down political world… cheaters gain entitlement to that which they did not work to produce, while those who would ostracize them as cheaters are disentitled to that which they have worked to produce.
* Myriad government welfare programs have been devised…with a common thread of predation as the means to improve human welfare. Yet, despite the negative consequences of such programs, politicians remain convinced that predation — taking from some to give to others — if done their way, can…actually improve social welfare.
* Politicians use the word “fairness” to shroud the act of theft in an aura of righteousness.
* One would have to be most gullible to fall prey to the devious political tactic of criminalizing wealth, victimizing poorness, and moralizing theft.
* If [people] were truly convinced about the validity of their beliefs, they would welcome scrutiny as an opportunity to showcase them and demonstrate the invalidity of the opposing view.
* It is counterproductive to use dicta and punishment to command good behavior and conformity to another’s prescribed standards.
* Government force is incapable of accomplishing that which volition accomplishes naturally…The tragedy that sensible people are able to avoid when left alone is the very tragedy governments perpetuate.
* The tragedy of communal access to human resources is exemplified in a political democracy, where free riders have equal say about the distribution of resources as do those who produce them.
* The state only exists at the expense of the working, cooperative members of society, while disrupting…their natural proclivity to orderliness.
* Liberty is a concept of non-subordination that those who embrace politics find most difficult to accept because without subordination political governments would not exist.
* The belief that there is a plan that if implemented will bring about a better society begs for someone with exceptional insight who knows the plan and can make it a reality. With that mindset, people open their door to every sort of political pundit claiming to be that messiah, ready and willing to implement his or her miraculous plan if given the chance.
* Real people…do not become more brilliant, energetic, efficient, moral, creative, or superhuman by way of the state…the very opposite is engendered in people at the hands of the state.
* Using force to make people behave better will only make them behave worse!
* Outside the political world, people have myriad differences of opinions and preferences they can express without repressing the expression and preferences of others. The market seeks out every kind of expressed preference as an open invitation to provide satisfaction…In contrast, the political world is a battlefield where you had better shoot down the other guy’s preferences before he shoots down yours.
* If political democracy were as wonderful as many claim, the threat of physical force would not be needed to gain allegiance. Only this threat gives politicians an audience because without it, people would, for the most part, mind their own business.
In Liberty, Dicta and Force, Louis Carabini makes a forceful case that “There are no stronger or more peaceful means for bonding humans of different cultures than the synergism of open markets, where interactive trading is neither forced nor prohibited.” Consequently, it provides one of the central reasons for why “Liberty is not something to be doled out by, or subject to, a superior authority.” Americans would profit by learning, or re-learning, that increasingly counter-cultural conclusion.
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이론이 없이는 역사를 서술할 수 없다.
단지 역사적 자료들만을
편집해서는 역사를 서술할 수 없다. 미제스
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자연과학의 주제는 외부에서 접근하고, 인간 행동의 과학에서
는 우리는 내적 성찰을 통해 현상을 이해한다.
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상황을 분석할 때, 행동하는 인간이 거기에 부여하는 의미를
분석하지 않고는, 상황의 핵심이 무엇인지 알 수 없다.
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